Successful as neobiblical allegory; as a novel, not so much.
At the dawn of the Trumpocalypse, a young couple embarks on a divine cross-country mission.
Eva and Murphy, who live in Miami and subsist on the gig economy, receive orders from Yahweh to hit the road and let America know who is Lord. Eva is chosen as the prophet just as she and Murphy are pondering whether to have a baby. After a stop at Eva’s ancestral fixer-upper, where her Uncle Orson imparts folksy wisdom and racing tips, they pick up a pet, “Fluffy 2,” who is either a cat, a dog, or a small goat, no one is sure which. A homeless woman inspires them with a brilliant scheme to develop “Mount Trashmore” resorts (since landfill mounds will, in much of the country, become shorefront property after sea levels rise). The postmodern picaresque continues as Eva evangelizes at lectures, billionaire retreats, and other venues representing the venality of American mores and the kitschiness of its culture. Her negotiated fee from Yahweh is $100 million to fund operation Mount Trashmore. The only hitch is that she and Murphy must also build a temple to the exact specifications of Solomon’s. As the couple and their ambiguous pet journey on, Thier avails himself of all opportunities to preach his own gospel of What Went Wrong through history, citing myriad not-so-fun facts such as that "there were strict gun control laws in the Wild West” and that one of the reasons Haiti is perennially impoverished is that after the island’s slaves freed themselves they owed reparations to their former slave owners that they never paid. As Eva proclaims the Lord, it is Murphy who launches jeremiads against the circumstances that made America not so great. “How can we accept that the world is the way it is?” is the novel’s overriding inquiry. Thier’s prodigious facility with language and penchant for stinging irony are evident. However, even metafiction has one basic requirement—to evoke pity and fear for the human predicament—and this is where the “narrow bridge” collapses.
Successful as neobiblical allegory; as a novel, not so much.Pub Date: July 3, 2018
ISBN: 978-1-63557-141-7
Page Count: 272
Publisher: Bloomsbury
Review Posted Online: June 17, 2018
Kirkus Reviews Issue: July 1, 2018
BOOK REVIEW
BOOK REVIEW
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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