Successful as neobiblical allegory; as a novel, not so much.

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THE WORLD IS A NARROW BRIDGE

At the dawn of the Trumpocalypse, a young couple embarks on a divine cross-country mission.

Eva and Murphy, who live in Miami and subsist on the gig economy, receive orders from Yahweh to hit the road and let America know who is Lord. Eva is chosen as the prophet just as she and Murphy are pondering whether to have a baby. After a stop at Eva’s ancestral fixer-upper, where her Uncle Orson imparts folksy wisdom and racing tips, they pick up a pet, “Fluffy 2,” who is either a cat, a dog, or a small goat, no one is sure which. A homeless woman inspires them with a brilliant scheme to develop “Mount Trashmore” resorts (since landfill mounds will, in much of the country, become shorefront property after sea levels rise). The postmodern picaresque continues as Eva evangelizes at lectures, billionaire retreats, and other venues representing the venality of American mores and the kitschiness of its culture. Her negotiated fee from Yahweh is $100 million to fund operation Mount Trashmore. The only hitch is that she and Murphy must also build a temple to the exact specifications of Solomon’s. As the couple and their ambiguous pet journey on, Thier avails himself of all opportunities to preach his own gospel of What Went Wrong through history, citing myriad not-so-fun facts such as that "there were strict gun control laws in the Wild West” and that one of the reasons Haiti is perennially impoverished is that after the island’s slaves freed themselves they owed reparations to their former slave owners that they never paid. As Eva proclaims the Lord, it is Murphy who launches jeremiads against the circumstances that made America not so great. “How can we accept that the world is the way it is?” is the novel’s overriding inquiry. Thier’s prodigious facility with language and penchant for stinging irony are evident. However, even metafiction has one basic requirement—to evoke pity and fear for the human predicament—and this is where the “narrow bridge” collapses.

Successful as neobiblical allegory; as a novel, not so much.

Pub Date: July 3, 2018

ISBN: 978-1-63557-141-7

Page Count: 272

Publisher: Bloomsbury

Review Posted Online: June 18, 2018

Kirkus Reviews Issue: July 1, 2018

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With humor and insight, Straub creates a family worth rooting for.

ALL ADULTS HERE

When Astrid Strick witnesses a school bus run over a longtime acquaintance of hers—Barbara Baker, a woman she doesn't like very much—it's only the beginning of the shake-ups to come in her life and the lives of those she loves.

Astrid has been tootling along contentedly in the Hudson Valley town of Clapham, New York, a 68-year-old widow with three grown children. After many years of singlehood since her husband died, she's been quietly seeing Birdie Gonzalez, her hairdresser, for the past two years, and after Barbara's death she determines to tell her children about the relationship: "There was no time to waste, not in this life. There were always more school buses." Elliot, her oldest, who's in real estate, lives in Clapham with his wife, Wendy, who's Chinese American, and their twins toddlers, Aidan and Zachary, who are "such hellions that only a fool would willingly ask for more." Astrid's daughter, Porter, owns a nearby farm producing artisanal goat cheese and has just gotten pregnant through a sperm bank while having an affair with her married high school boyfriend. Nicky, the youngest Strick, is disconcertingly famous for having appeared in an era-defining movie when he was younger and now lives in Brooklyn with his French wife, Juliette, and their daughter, Cecelia, who's being shipped up to live with Astrid for a while after her friend got mixed up with a pedophile she met online. As always, Straub (Modern Lovers, 2016, etc.) draws her characters warmly, making them appealing in their self-centeredness and generosity, their insecurity and hope. The cast is realistically diverse, though in most ways it's fairly superficial; the fact that Birdie is Latina or Porter's obstetrician is African American doesn't have much impact on the story or their characters. Cecelia's new friend, August, wants to make the transition to Robin; that storyline gets more attention, with the two middle schoolers supporting each other through challenging times. The Stricks worry about work, money, sex, and gossip; Straub has a sharp eye for her characters' foibles and the details of their liberal, upper-middle-class milieu.

With humor and insight, Straub creates a family worth rooting for.

Pub Date: May 5, 2020

ISBN: 978-1-59463-469-7

Page Count: 368

Publisher: Riverhead

Review Posted Online: Feb. 10, 2020

Kirkus Reviews Issue: March 1, 2020

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A daring concept not so daringly developed.

THE BOOK OF LONGINGS

In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.

Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.

A daring concept not so daringly developed.

Pub Date: April 21, 2020

ISBN: 978-0-525-42976-0

Page Count: 432

Publisher: Viking

Review Posted Online: Jan. 27, 2020

Kirkus Reviews Issue: Feb. 15, 2020

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