An impressively quiet book that addresses important themes with intelligence and empathy.
East African novelist Gurnah (Paradise, 1994, etc.) luminously weaves together themes of alienation, treachery, and despair, in a story about two political exiles, in a drab English seaside town, whoat last find forgiveness and understanding.
When aging Saleh Omar, a Zanzibar native, arrives in England seeking asylum, he claims not to speak English. He also calls himself Rajab Shaaban, a name he has borrowed for reasons that soon become clear. As Omar settles into a small apartment provided by immigration authorities, he spends his days checking out the local furniture stores and recalling the past. He recalls the prosperous furniture shop he ran, the loan he secured for Hussein, a seafaring merchant from Bahrain, that would cause him and the story's other protagonist so much trouble. Meanwhile, poet and professor Latif Mahmud, also from Zanzibar, having been alerted by the authorities that a fellow Zanzibari might need help with translation, looks back at his own past. As order broke down in Zanzibar after it gained independence from Britain, Latif accepted a scholarship to study in the former East Germany, escaping soon after to Britain. He still holds Omar responsible for his family’s decline: his mother took lovers, his father became an alcoholic, and their house was repossessed. When the two men finally remeet, the embittered Latif accuses Omar not only of stealing his father’s name, Rajab Shabaan, but his property. Omar then relates how he honorably inherited the Shabaan property only to lose it; how, in the political turmoil, he was imprisoned on false charges by Latif’s family; how he belatedly learned of the death of his wife and only child; and how he managed to escape further persecution by fleeing under an assumed name. With these confessions, both men find a satisfying cloture with hints of fuller lives to come.
An impressively quiet book that addresses important themes with intelligence and empathy.Pub Date: June 11, 2001
ISBN: 1-56584-658-3
Page Count: 256
Publisher: The New Press
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 2001
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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