Rabbi Steinsaltz, the impetus behind the monumental Steinsaltz Talmud (a translation of that work into English) and author of Biblical Images (1984) and many other works, offers meditations on the “simple words and notions . . . we use [that] contain very complex ideas”: nature, friends, family, God, etc. The essays are a mixed bag, some stale, some spiked with indisputable insight. In “Sex,” Steinsaltz forcefully argues that to imbue lovemaking with questions of ownership is a distortion; leave ownership for food and money, says Steinsaltz, but focus on giving when you’re in bed with your lover. And yet Steinsaltz’s reflections on love are particularly unsatisfying. He defines love as a feeling, “the emotion of attraction toward an object—the beloved,” rather than a choice, a commitment, a mode of living toward one’s beloved. The reader is left wondering what Steinsaltz would suggest for those moments when the feeling has evaporated, replaced only by annoyance that our beloved bought the wrong brand of o.j. It is tempting to describe Simple Words as a Jewish version of Kathleen Norris’s Amazing Grace, but there is little in these pages that is explicitly Jewish. Parsed another way: unlike Steinsaltz’s earlier forays into Jewish mysticism or the Talmud, Simple Words should enjoy a wide, diverse readership. Nonetheless, it is food for thought that one of Israel’s most revered rabbis has written a collection of essays in many ways indistinguishable from the musings of a Benedictine oblate. (Author tour)

Pub Date: Oct. 1, 1999

ISBN: 0-684-84642-X

Page Count: 224

Publisher: Simon & Schuster

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Sept. 1, 1999

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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