Provocative, illuminating and entertaining—an exemplary work of philosophy and history whose author's deep learning is...




An ambitious survey not of politics itself, but of the way Westerners have thought about politics for 2,500 years.

Ryan (Politics/Princeton Univ.; John Dewey and the High Tide of American Liberalism, 1997, etc.) has written a massive book, one “a long time in the making.” That’s understandable, for he has a tremendous amount of ground to cover. He does so with the admirable breadth of Will and Ariel Durant or Frederick Copleston but with much greater powers of concision and a gift for finding essences without resorting to essentialism. Thus, he writes, one critical difference between Athenian and Roman conceptions of freedom is that the former “practiced a form of unfiltered direct democracy that the Romans thought a recipe for chaos; the Romans gave ordinary free and male persons a role in politics, but a carefully structured and controlled one.” That distinction comes into play more than 900 pages later, when Ryan wrestles with what kind of a system most Western countries, and preeminently the United States, have today. “Liberal democracies,” he writes, are really “nontyrannical and liberal popular mixed republics,” though, as he cautions, “nobody is going to call them this.” In between, Ryan visits thinkers from Socrates and Plato to Aristotle, excusing Plato from charges of protofascism and marveling at Aquinas’ powers of distinction in determining whether it is fitting for a bishop to go to war. If all Western philosophy is a footnote to Plato, then Ryan’s text is a delightful assemblage of enlightening subnotes: Who among us remembers that Machiavelli’s The Prince was on the Catholic Church’s forbidden index until just recently and “that anyone wishing to read it for the purposes of refutation had to ask permission of the pope”? That Edmund Burke was a boring public speaker, but “(mostly) wrote like an angel”? Or that Karl Marx’s notion of class struggle remains an elusive work in progress?

Provocative, illuminating and entertaining—an exemplary work of philosophy and history whose author's deep learning is lightly worn.

Pub Date: Oct. 22, 2012

ISBN: 978-0-87140-465-7

Page Count: 1120

Publisher: Liveright/Norton

Review Posted Online: Aug. 9, 2012

Kirkus Reviews Issue: Sept. 1, 2012

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.


Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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