by Alessandro Baricco & translated by Ann Goldstein ‧ RELEASE DATE: Aug. 4, 2006
Both celebration and condemnation of war, this Iliad manages to speak to yet another generation that needs desperately to...
One of the greatest stories of all time is briskly retold in the award-winning Italian author’s fifth novel (Without Blood, 2004, etc.).
In two author’s notes, Baricco identifies his version of Homer’s eponymous epic poem as the fruit of a recently staged public reading, and his realization that the poem “as it has come down to us was unreadable.” Well, yes and no. Still, there’s much to be said for Baricco’s skillful distillation of Homer into a trim narrative shorn of the gods’ machinations and focused on the motivations of various Achaean invaders (headstrong King Agamemnon, Machiavellian strategist Odysseus, vainglorious hero Achilles) and their Trojan counterparts (aged King Priam, his noble and intrepid son Hector and the duplicitous Paris—whose “theft” of the Achaean Menelaus’s beautiful wife Helen ignited the long-enduring conflict). The story is told piecemeal, as a kind of oral history spoken (from beyond the grave) by the combatants, their sorrowing women and such peripheral characters as the Nurse who describes Hector’s dismissal of his wife Andromache’s prophetic fears, “The River,” which relates the single combat between Achilles and the Trojan warrior Aeneas that bloodied its waters and the bard Demodocus, who tells as aftermath the story of the Trojan horse and the ultimate destruction of Troy. Obviously, something is lost in omitting the gods’ intercessions, which vary the content and pace of Homer’s immortal original, making it far more than a catalogue of battlefield exploits. But Baricco describes such actions superbly, and creates a persuasive atmosphere of character-driven impending doom. And Goldstein’s vivid translation conjures some spectacular visual effects (e.g., “horses . . . ran wild, pulling empty chariots and mourning their drivers, who now lay on the ground, more loved by the vultures than by their wives”).
Both celebration and condemnation of war, this Iliad manages to speak to yet another generation that needs desperately to hear its message.Pub Date: Aug. 4, 2006
ISBN: 0-307-26355-X
Page Count: 176
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 15, 2006
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by Alessandro Baricco & translated by Ann Goldstein
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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