Kluge’s frequent interrogatory dialogues on all these episodes throw up an array of talking-points that make his work ideal...
In a work that intentionally defies categorization, the elderly German polymath Kluge, a film director as well as writer, offers commentary on love, war, the Devil and the cosmos, from the stars to the oceans, using myth, fables, the historical record and invented dialogues.
Guided in spirit by Kant, Walter Benjamin, and Adorno, Kluge (The Battle, 1967, etc.) has assembled dozens of little essays and anecdotes, the idea being to stimulate the reader through unexpected perspectives. Thus Kluge looks at the sad life of Christina Onassis and sees a person who has attained maturity in the Kantian sense; then Kluge broadens the picture to show Soviet interest in its shipping fleet, and the way the heiress becomes a pawn of geopolitics; inserted into the narrative are thoughts on another victim, the Queen of Carthage. Why? “History moves in waves . . . narratives that are not causally connected may still be related.” Kluge amplifies his point by turning to Sarajevo 1914 and the First Gulf War, reaching the startling conclusion that the only antidote to Sarajevo (shorthand for a world-war trigger) is for a nation to protect its own worst enemy. Elsewhere, he indulges in the puckish notion that the Devil has been spotted in a White House group photo by German Intelligence: Read this as a catcall from “old Europe.” A section on homecomings after WWII is backlit by the world’s most famous homecoming, that of Odysseus; the Chernobyl rescue operation brings to mind a poem by Schiller. Kluge’s accounts of military planners supping with the Devil are mostly on target, whether it’s a Pentagon “adventurer” trying to harness the spiritual powers of a rabbi or the Nazis’ search for a “primitive warrior type.” Still, a longish section on 9/11 fails to get a fix on the catastrophe.
Kluge’s frequent interrogatory dialogues on all these episodes throw up an array of talking-points that make his work ideal for an avant-garde reading group or post-graduate seminar, though less so for the solitary reader.Pub Date: Oct. 29, 2004
ISBN: 0-8112-1595-4
Page Count: 224
Publisher: New Directions
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2004
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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