Fans of Hoffman’s brand of mystical whimsy will find this paean to New England one of her most satisfying.
In 14 freestanding but consecutive stories, Hoffman (The Story Sisters, 2009, etc.) traces the life of the town of Blackwell, Mass., from its founding in 1750 up to the present as the founders’ descendents connect to the land and each other.
Hallie Brady, who saves her fellow settlers from starvation by catching eels in the river, has a special, perhaps mystical affinity for the local bears. After her daughter’s husband Harry Partridge mistakenly kills her most beloved bear in her back garden, she disappears and Harry buries the bear. In 1792, Johnny (Appleseed) Chapman, the first of many outsiders who drift through, plants a Tree of Life in the center of town. In 1816, another outsider helps find the drowned body of six-year-old Amy Starr before eloping with her older sister. Amy’s “ghost” will appear to future generations. In the Civil War, an injured Partridge finds a reason to live when he falls in love with the war widow of Amy’s nephew. In 1903, Isaac Partridge marries a woman who has reinvented herself, not unlike Hallie Brady. In 1935, a writer from Brooklyn comes to town as part of the WPA and falls in love with a fisherman’s wife who may or may not be an enchanted eel. In 1945, the townspeople believe that the tomatoes that Hannah Partridge, Isaac’s daughter, plants in her garden have the power to make wishes come true; in fact Hannah’s own wish to raise a child without marriage is realized when her sister comes back from World War II with a baby girl named Kate. In 1956, Kate falls in love with a man whose loneliness has turned him into a kind of bear. Discovering bones in her garden in 1986, Kate’s daughter Louise thinks they belong to a dinosaur until the man who loves her proves they came from a bear. Together the lovers re-bury the bones.
Fans of Hoffman’s brand of mystical whimsy will find this paean to New England one of her most satisfying.Pub Date: Jan. 25, 2011
ISBN: 978-0-307-39387-6
Page Count: 288
Publisher: Crown
Review Posted Online: Sept. 22, 2010
Kirkus Reviews Issue: Oct. 15, 2010
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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