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BABA DUNJA'S LAST LOVE

With quiet understatement, Bronsky offers us a glimpse of life in the radioactive abyss.

A quiet novel about a woman who returns home after some time away—not unusual in itself, perhaps, but it is when the home she returns to is in Chernobyl.

As one might expect, life is both quiet and grim in Chernobyl (or Tschernowo, as it's referred to by the Russian narrator, who's also the title character). Baba Dunja is recognized as one of the pioneers of the region, for she is one of only two current residents who lived in Chernobyl “before the reactor” and has returned to make some kind of life for herself, though it’s a grim one. Not even half the houses are inhabited on the main road, and everyone not from the region—primarily those residents of the nearest town, Malyschi—shuns everyone from Chernobyl, fearing they’ll be contaminated by radiation. She and her neighbors occupy themselves with getting food and just getting through the day. Baba Dunja has a daughter, Irina, a medical doctor in Germany, as well as a granddaughter whom she has never met. Mother and daughter have a desultory correspondence, and Irina very much wants Baba Dunja to leave the “death zone.” And while Baba Dunja has never met her granddaughter, she has a picture and occasional glimpses of her life through Irina’s letters. By the end of the story we learn that the image of her family Baba Dunja has been encouraged to create is out of kilter with reality. The central event in the narrative is the death of a man who comes to Chernobyl with his healthy daughter to get revenge on his wife—and the townspeople, especially Baba Dunja, recognize how foolish it is to undertake such a venture with such a motivation.

With quiet understatement, Bronsky offers us a glimpse of life in the radioactive abyss.

Pub Date: June 7, 2016

ISBN: 978-1-60945-333-6

Page Count: 192

Publisher: Europa Editions

Review Posted Online: April 12, 2016

Kirkus Reviews Issue: May 1, 2016

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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