Expansive, complex, and utterly engrossing.
Lee Koe’s (Ministry of Moral Panic, 2013) decade- and continent-spanning novel follows the intersecting lives and careers of three 20th-century film greats.
At the Berlin Press Ball 1928, three young women meet: Anna May Wong, an up-and-coming Chinese-American actress in Hollywood; Marlene Dietrich, a loudmouthed German trying to break into the business; and Leni Riefenstahl, a striving director just embarking on a career making Nazi propaganda films. From there the narration branches out, in alternating, braided sections, to trace the arcs of their lives. An octogenarian Marlene, bedridden in a Paris apartment, receives flirtatious phone calls from a mysterious young man who recites Rilke to her every Sunday, and she’s cared for by a Chinese maid named Bébé, who has fled her rural village in Taishan and a prostitution ring in Marseilles. Anna May wrestles with her romantic feelings for Marlene after a brief post–Press Ball tryst as they co-star in Shanghai Express, and she battles against regular takedowns in the Chinese press, her laundry-owning parents’ disapproval of her career, and Hollywood’s—and the world’s—limited roles and expectations for a Chinese-American woman. “And where are you from? Los Angeles, Anna May said. Before that? Anna May shook her head, repeated herself: Los Angeles. But where were you born? Los Angeles, she said.” Leni Riefenstahl shoots her film Tiefland in the Bavarian Alps, using Roma and Sinti extras from a concentration camp while navigating her relationships with Hitler and Goebbels, and eventually faces public vitriol and rape threats for those Nazi ties. For a novel so dense with historical fact and larger-than-life celebrity cameos (everyone from John F. Kennedy to Walter Benjamin to David Bowie), its portrayals are nuanced enough that each character comes off as deeply human regardless of their fame or importance to the novel’s plot. “In retrospective appraisal, [Marlene] divided her affairs not by gender or duration, but those for whom she’d cooked pot-au-feu and those she had not.…Marlene would not have guessed that she had one more pot-au-feu left in her, and for an anonymous caller no less.” It’s the steady accumulation of intimate details like these that creates a sweeping sense of history that feels truly alive.
Expansive, complex, and utterly engrossing.Pub Date: July 9, 2019
ISBN: 978-0-385-54434-4
Page Count: 400
Publisher: Nan A. Talese
Review Posted Online: April 13, 2019
Kirkus Reviews Issue: May 1, 2019
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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