An effervescent primer of the morally examined life.

A SMALL TREATISE ON THE GREAT VIRTUES

THE USES OF PHILOSOPHY IN EVERYDAY LIFE

An energized discussion of essential virtues for everyday living, by a young French philosopher.

Comte-Sponville (Sorbonne), author of scholarly philosophy texts, targets a wider contemporary audience with this title, so far translated into 19 languages. His premise is elegant: a linked series of 18 essays on the virtues most consistently explored and advocated in world philosophy. Roughly speaking, he begins with virtues that are exterior and personal (politeness, fidelity, prudence, temperance), moves through necessary “social” virtues (courage, justice, generosity, compassion, mercy), to more ethereal, “Zen”-like qualities (gratitude, humility, simplicity, tolerance), and on to those that permit the previous virtues to enhance society (purity, gentleness, good faith, humor, and love). His exploration of each virtue is detailed and limber, reliant both on the work of his predecessor philosophers (Aristotle and Plato, Thomas Aquinas and Spinoza, Simone Weil) and on his own hypothetical situations to “test” such virtues. For example, he frequently considers the Third Reich as a society that burnished essential values in the context of perverting them, noting that a polite Nazi is arguably crueler than a brutish one. Comte-Sponville relishes challenging the paradoxes inherent in contemporary mores, as in his assertion that “universal tolerance would also be self-contradictory in practical terms and thus not just morally reprehensible but also politically doomed.” Elsewhere, he explores the fine distinctions that are obliterated by monolithic conceptions of virtue, William Bennett–style, as regarding “Purity,” which he demonstrates does not exclude the range of human sexuality, evident in Lucretius’ conception of pura voluptas, “pure pleasure.” Throughout, Comte-Sponville captures (and sometimes confounds) our attention with a wry, prickly tone, expanding the understanding of how philosophy addresses human traits, and forcing us to confront our social behavior relative to our highest (and lowest) impulses.

An effervescent primer of the morally examined life.

Pub Date: Aug. 30, 2001

ISBN: 0-8050-4555-4

Page Count: 352

Publisher: Henry Holt

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 1, 2001

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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