This eye-opening exposure of the abuse of the indigenous peoples of America is staggering; that the mistreatment continued...
We all know that Christopher Columbus and his successors enslaved the natives in the New World. Reséndez (History/Univ. of California, Davis; A Land So Strange: The Epic Journey of Cabeza de Vaca, 2009, etc.) exposes the broad brush that the “other slavery” wielded.
The extinction of the indigenous peoples of America is usually written off as the effect of diseases introduced by Spanish soldiers and colonists. Not so, says the author; it took only 60 years after Columbus’ discovery for a cataclysmic population collapse. They died from slavery, overwork, and famine. Reséndez examines the methods of enslavement, from the 15th-century Caribbean to 19th-century California, and his approachable style eases reading difficult personal stories of slavery and cruelty. That there are so many individual stories illustrates the author’s wide-ranging research. Columbus initially intended to transport Indians to Europe in a “reverse middle passage,” but he was thwarted by Ferdinand and Isabella’s opposition to slavery as well as the need for labor in the mines. In 1542, the Spanish crown passed the New Laws, outlawing slavery, and procuradores, specialist lawyers, were appointed to sue for freedom of those illegally enslaved. Reséndez shows how inconvenient laws were bypassed. First, the parameters of who could be enslaved were not necessarily strictly defined. While the royals insisted their people be treated as vassals, those who enslaved them just changed the nomenclature and methods. Colonists were granted encomiendas, grants of Indians to overlords, or repartimientos, compulsory labor drafts. The growth of peonage—debt slavery—provided even more slave labor. Eventually, Mexican silver mines turned to New Mexico to supply slaves, which gives the author the opportunity to provide the history of peoples in the Southwest. As the Mormons bought slaves to “civilize” them, the Spanish initially enslaved people to “Christianize” them. Both merely created an underclass.
This eye-opening exposure of the abuse of the indigenous peoples of America is staggering; that the mistreatment continued into the 20th century is beyond disturbing.Pub Date: April 12, 2016
ISBN: 978-0-547-64098-3
Page Count: 448
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Jan. 9, 2016
Kirkus Reviews Issue: Jan. 15, 2016
BOOK REVIEW
The author’s sincere sermon—at times analytical, at times hortatory—remains a hopeful one.
New York Times columnist Brooks (The Social Animal: The Hidden Sources of Love, Character and Achievement, 2011, etc.) returns with another volume that walks the thin line between self-help and cultural criticism.
Sandwiched between his introduction and conclusion are eight chapters that profile exemplars (Samuel Johnson and Michel de Montaigne are textual roommates) whose lives can, in Brooks’ view, show us the light. Given the author’s conservative bent in his column, readers may be surprised to discover that his cast includes some notable leftists, including Frances Perkins, Dorothy Day, and A. Philip Randolph. (Also included are Gens. Eisenhower and Marshall, Augustine, and George Eliot.) Throughout the book, Brooks’ pattern is fairly consistent: he sketches each individual’s life, highlighting struggles won and weaknesses overcome (or not), and extracts lessons for the rest of us. In general, he celebrates hard work, humility, self-effacement, and devotion to a true vocation. Early in his text, he adapts the “Adam I and Adam II” construction from the work of Rabbi Joseph Soloveitchik, Adam I being the more external, career-driven human, Adam II the one who “wants to have a serene inner character.” At times, this veers near the Devil Bugs Bunny and Angel Bugs that sit on the cartoon character’s shoulders at critical moments. Brooks liberally seasons the narrative with many allusions to history, philosophy, and literature. Viktor Frankl, Edgar Allan Poe, Paul Tillich, William and Henry James, Matthew Arnold, Virginia Woolf—these are but a few who pop up. Although Brooks goes after the selfie generation, he does so in a fairly nuanced way, noting that it was really the World War II Greatest Generation who started the ball rolling. He is careful to emphasize that no one—even those he profiles—is anywhere near flawless.
The author’s sincere sermon—at times analytical, at times hortatory—remains a hopeful one.Pub Date: April 21, 2015
ISBN: 978-0-8129-9325-7
Page Count: 320
Publisher: Random House
Review Posted Online: Feb. 15, 2015
Kirkus Reviews Issue: March 1, 2015
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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