by Anissa M. Bouziane ‧ RELEASE DATE: Feb. 4, 2020
A sophisticated examination of cross-cultural tension at the dawn of the 21st century.
In the wake of 9/11, a Moroccan American woman seeks refuge in the land of her ancestors.
Born in the United States to a Moroccan father and a French mother and educated in America and Morocco, Jeehan Nathaar finds her life upended when she witnesses the 9/11 terrorist attacks in New York City. After involuntarily abandoning her Ph.D. dissertation in ancient history, she’s working as a corporate temp in an environment where her ethnic and religious identities make her an object of suspicion and even open hostility from co-workers who demand an answer to the question, “Why do you hate us so much?” Seeking an excuse to flee these pressures, Jeehan impulsively accepts an invitation from Ali, a young Moroccan journalist who’s her casual romantic partner, to join him in reporting a story on the plight of migrants fleeing through the Sahara and across the Mediterranean. But from the time she arrives in Casablanca to find that Ali instead has departed for Spain, her life takes a decidedly different turn. Finding her way to a remote desert lodging and suffering from both physical and emotional debilities, she takes up residence with Lahcen, Fatima, and their teenage son, Fareed, in the process discovering the futility of distance as a remedy for her angst. Bouziane’s debut novel subtly explores Jeehan’s malaise in both the fear-filled atmosphere of post–9/11 New York City and the harshly beautiful and unforgiving Moroccan desert, moving smoothly between those settings in terse, mostly alternating, chapters. In the latter locale, she’s especially adept at blending psychological realism with mystical elements that underscore the gulf separating the cultures of West and East. The story’s final third, in which Bouziane injects some thrillerlike elements as Jeehan comes face to face with the evils of human trafficking, feels underdeveloped compared to the rest of the novel, but that shortcoming ultimately doesn’t detract overmuch from the book’s dominant mood or themes.
A sophisticated examination of cross-cultural tension at the dawn of the 21st century.Pub Date: Feb. 4, 2020
ISBN: 9781623719418
Page Count: 368
Publisher: Interlink
Review Posted Online: Dec. 22, 2019
Kirkus Reviews Issue: Jan. 15, 2020
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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