At one point, Emma has a dream in which she knows “simply and conclusively, that I was loved.” Nothing in waking life...
A lusterless grad student of landscape-gardening trembles on the brink of taking an interest in life.
Narrow, reticent, self-contained—these words describe almost any Brookner heroine. They certainly fit Emma Roberts, who sums up her meager origins by saying, “we were a very small, not to say non-existent, family.” That family is comprised solely of Emma and her widowed mother. “If I was not extremely vigilant,” Emma notes, “I might run the risk of living her life over again.” Emma’s Uncle Rob is the quintessential Brooknerian Other. Rude and assertive, he detested Emma’s long-dead father and openly dislikes her on the basis of her paternity. Before his certitude, Emma and her mother simply ebb away to nothing. When Emma goes to France to research her thesis, she is befriended by a young library assistant named Françoise. Unlike Emma, Françoise is active, aggressive and highly sexed. She invites Emma home to her family’s country house and manipulates Emma, to her own advantage. Emma seems to take pleasure in allowing her to do so, in part so the full measure of Françoise’s character, or lack of it, will be revealed, but also because even a vicarious life is better than nothing. Emma manifests the same lack of energy in her dealings with men. And because both of the men she knows seem as spiritless as she, these relationships have all the fire of a blaze kindled from a single match and a damp log. Although Emma deplores her purposeless solitude, she works to maintain it and thinks disdainfully that she “prefers her gardens deserted.” The beautifully ordered prose of Brookner’s 23rd novel (Making Things Better, 2003, etc.) is the verbal equivalent of the empty gardens Emma inhabits.
At one point, Emma has a dream in which she knows “simply and conclusively, that I was loved.” Nothing in waking life affords her, or us, a comparable satisfaction.Pub Date: Jan. 10, 2006
ISBN: 1-4000-6414-7
Page Count: 224
Publisher: Random House
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Nov. 1, 2005
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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