Back in Enderby (1968) the hero was himself subjected to a psychic retooling much like Clockwork's Alex: Enderby Poet — turned Hogg and Barman — could only reconstitute himself as Hoggerby, last seen tending bar in Tangier. Between that book and this, he has reverted to his old name and habit of poetizing in the loo, and has crossed paths with some movie people. His screenplay, based on a poem of G.M. Hopkins, becomes a sort of big box-office seat-wetter that gets writers invited to teach in New York. Thus, art imitating life, Enderby's experience and attitudes swing into plumb with Burgess'. Enderby arrives on the Upper West Side, dazed and hyper-lexical in a hand-me-down Edwardian topcoat, grappling kindergartenishly with brand names, reg. U.S. Pat. Off., and is preoccupied now with a long poem about Pelagius, another British innocent in cosmopolis, who argued for reason and free will vs. St. Augustine's decadent predestination. A very good and relevant question which the City throws back at him, in gross forms, from all angles — the fragments of urban collapse are magnetized briefly by hostility to the artist, who is out of it. His open-admissions students of creative writing, in their contempt for the triviality of art, threaten hit inscape (Hopkins); pompous columnists and glandular TV men charge him with abuse of social influence, to which he rises with the intelligibility of a chicken; and finally the last of his many death threats actualizes in the form of a mild suburban wife who has suffered once too often the effects of sublimation. Even dead, Enderby is still alive and whelmingly there. Brilliant in malice, but also, oddest bloody thing, in truth, with even a whiff of tenderness. Enderby has filled out and, like art by God, deserves to live.
Pub Date: Jan. 27, 1974
ISBN: 0070089728
Page Count: 161
Publisher: Knopf
Review Posted Online: May 15, 2012
Kirkus Reviews Issue: Jan. 1, 1974
Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.
Coelho is a Brazilian writer with four books to his credit. Following Diary of a Magus (1992—not reviewed) came this book, published in Brazil in 1988: it's an interdenominational, transcendental, inspirational fable—in other words, a bag of wind.
The story is about a youth empowered to follow his dream. Santiago is an Andalusian shepherd boy who learns through a dream of a treasure in the Egyptian pyramids. An old man, the king of Salem, the first of various spiritual guides, tells the boy that he has discovered his destiny: "to realize one's destiny is a person's only real obligation." So Santiago sells his sheep, sails to Tangier, is tricked out of his money, regains it through hard work, crosses the desert with a caravan, stops at an oasis long enough to fall in love, escapes from warring tribesmen by performing a miracle, reaches the pyramids, and eventually gets both the gold and the girl. Along the way he meets an Englishman who describes the Soul of the World; the desert woman Fatima, who teaches him the Language of the World; and an alchemist who says, "Listen to your heart" A message clings like ivy to every encounter; everyone, but everyone, has to put in their two cents' worth, from the crystal merchant to the camel driver ("concentrate always on the present, you'll be a happy man"). The absence of characterization and overall blandness suggest authorship by a committee of self-improvement pundits—a far cry from Saint- Exupery's The Little Prince: that flagship of the genre was a genuine charmer because it clearly derived from a quirky, individual sensibility.
Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.Pub Date: July 1, 1993
ISBN: 0-06-250217-4
Page Count: 192
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1993
SEEN & HEARD
SEEN & HEARD
BOOK TO SCREEN
The phrase “tour de force” could have been invented for this audacious novel.
Four men who meet as college roommates move to New York and spend the next three decades gaining renown in their professions—as an architect, painter, actor and lawyer—and struggling with demons in their intertwined personal lives.
Yanagihara (The People in the Trees, 2013) takes the still-bold leap of writing about characters who don’t share her background; in addition to being male, JB is African-American, Malcolm has a black father and white mother, Willem is white, and “Jude’s race was undetermined”—deserted at birth, he was raised in a monastery and had an unspeakably traumatic childhood that’s revealed slowly over the course of the book. Two of them are gay, one straight and one bisexual. There isn’t a single significant female character, and for a long novel, there isn’t much plot. There aren’t even many markers of what’s happening in the outside world; Jude moves to a loft in SoHo as a young man, but we don’t see the neighborhood change from gritty artists’ enclave to glitzy tourist destination. What we get instead is an intensely interior look at the friends’ psyches and relationships, and it’s utterly enthralling. The four men think about work and creativity and success and failure; they cook for each other, compete with each other and jostle for each other’s affection. JB bases his entire artistic career on painting portraits of his friends, while Malcolm takes care of them by designing their apartments and houses. When Jude, as an adult, is adopted by his favorite Harvard law professor, his friends join him for Thanksgiving in Cambridge every year. And when Willem becomes a movie star, they all bask in his glow. Eventually, the tone darkens and the story narrows to focus on Jude as the pain of his past cuts deep into his carefully constructed life.
The phrase “tour de force” could have been invented for this audacious novel.Pub Date: March 10, 2015
ISBN: 978-0-385-53925-8
Page Count: 720
Publisher: Doubleday
Review Posted Online: Dec. 21, 2014
Kirkus Reviews Issue: Jan. 1, 2015
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