A readable book of popular Christianity that offers little new theologically.
A study of the development of Christian concepts of the afterlife.
Ehrman (Religious Studies/Univ. of North Carolina; The Triumph of Christianity: How a Forbidden Religion Swept the World, 2018, etc.) skims the surface in this offering for general readers. Having built an academic career on examining the veracity of the Bible, the author uses his platform to argue that ideas of heaven and hell lack meaningful merit in the Scriptures. Ehrman begins with an overview of how the afterlife was treated in other ancient Western literature, such as the works of Homer and Plato, before moving on to the Hebrew Bible. Ehrman seems convinced that many readers will be surprised to learn that heaven and hell appear differently, if at all, in the course of Old Testament literature. He demonstrates that, at best, the ancient Hebrews believed in a vague afterlife. More likely, they believed that existence for individuals ended with death. By the time of Jesus, a natural desire for justice from the travails of life had led to a more developed concept of afterlife for the good while the bad met only with extermination. Turning to the teachings of Jesus, Ehrman is clear that “Jesus did not teach that when a person died they would go to heaven or hell.” Furthermore, he argues, “one of my theses is that a close reading of Jesus’s words shows that in fact he had no idea of torment for sinners after death.” The author brushes off scriptural references that seem to contradict these conclusions as unreflective of the words of “the historical Jesus.” Likewise, he discounts any ideas about hell attributed to Paul as later additions by other authors, an approach that echoes Erhman’s arguments in such previous works as Forged. The author concludes that although death is the ultimate mystery, he doubts it brings anything but oblivion, and he urges his readers to find comfort in their coming, dreamless sleep.
A readable book of popular Christianity that offers little new theologically.Pub Date: March 31, 2020
ISBN: 978-1-50-113673-3
Page Count: 352
Publisher: Simon & Schuster
Review Posted Online: Nov. 19, 2019
Kirkus Reviews Issue: Dec. 15, 2019
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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