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THE CRISIS OF ISLAM

HOLY WAR AND UNHOLY TERROR

Expanded from Lewis’s prizewinning New Yorker commentary following 9/11: an illuminating brief overview of Islam today.

The dean of Islamic studies in America ponders the current state of what is both a religion and a political system, and finds it wanting.

Mainstream Islam, at least in its ideal form, is at a far remove from the headline-conquering visions of the Islamicists, whether they be the ayatollahs of Iran or the terrorists of al-Qaeda. But, suggests Lewis (Near Eastern Studies Emeritus/Princeton Univ.; The Multiple Identities of the Middle East, 1999, etc.), the fundamentalists may be well along in shifting the center toward the extreme: “The medieval assassins were an extremist sect, very far from mainstream Islam,” he writes. “That is not true of their present-day imitators.” Witness, Lewis writes, the ever-growing power of Wahhabism, the conservative strain of Islam that now dominates Saudi Arabia, which Lewis persuasively likens to the Ku Klux Klan. “The custodianship of holy places [in Saudi Arabia] and the revenues of oil have given worldwide impact to what would otherwise have been an extremist fringe in a marginal country,” writes Lewis—an extremist fringe among whose notable products is Usama bin Ladin, as Lewis spells it, whose “declaration of war against the United States marks the resumption of the struggle for religious dominance of the world that began in the seventh century.” The Islamicists have been able to turn the disaffection of the young and impoverished against not merely America, writes Lewis, but against their home governments, which, after all, have done little to produce healthy societies. (For in every measurable respect of social and material well-being, Lewis writes, the Islamic world lags “ever farther behind the West. Even worse, the Arab nations also lag behind the more recent recruits to Western-style modernity, such as Korea, Taiwan, and Singapore.”) Small wonder that so many young Muslims are so eager to fulfill the Quranic obligation of jihad, or “holy war,” by striking out against the West—though, Lewis is quick to add, “at no point do the basic texts of Islam enjoin terrorism and murder.”

Expanded from Lewis’s prizewinning New Yorker commentary following 9/11: an illuminating brief overview of Islam today.

Pub Date: April 1, 2003

ISBN: 0-679-64281-1

Page Count: 144

Publisher: Modern Library

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 1, 2003

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NATALIE ON THE STREET

Novelist Nietzke (Windowlight, not reviewed) effectively brings the serious problem of homelessness to a comprehensible level in her sensitive account of a few months in the life of one woman who made her home on a Los Angeles sidewalk. As the preface notes, this is not a standard case study—names are changed, locations obscured, and conversations reconstructed- -yet one senses that the account is as honest as Nietzke can make it while still respecting the independence of the ``bag lady'' who lived on her street. Soon after Nietzke first approached 74-year-old Natalie, she began recording and trying to make sense of their encounters. In addition to facing the problems inherent in her lonely, homeless life (no toilet, no place to cook, bathe, or change clothes, no protection from the elements), Natalie displayed symptoms of paranoid schizophrenia, which would make it difficult for her to adapt to life in a shelter for the homeless mentally ill, such as the one where Nietzke worked. Nietzke would bring Natalie food (e.g., bananas or a couple of boiled eggs), dispose of her packaged excrement, and occasionally try to coax her into taking a sponge bath, washing her hair, or changing some piece of her clothing. Equally important, Nietzke, with determined patience, conversed with this elderly, frightened woman—even though they couldn't always understand each other. Far from admonishing Natalie for her ways (or admonishing us for the part we play in this drama, if only by inaction), Nietzke looks at the person we want to label as different and sees similarity: ``It is terrifying to face the `givens' in life, both what we are given and what we are spared. I could be Natalie, she could be me.'' While literary style and sympathetic perspective make this book easy to read, it is the straightforward approach to Natalie herself that makes it well worth reading.

Pub Date: Nov. 1, 1994

ISBN: 0-934971-42-0

Page Count: 168

Publisher: Calyx Publishing

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 1, 1994

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JESSE VENTURA

paper 0-8225-9680-6 A biography that highlights Ventura’s controversial gubernatorial campaign; unfortunately, the book spends too much time fawning over Jesse “the Body” and too little time analyzing what’s coming out of “the Mouth” for young readers to truly understand the man. Greenberg (The Haitian Family, 1998, etc.), who assisted Ventura with his column for World Wrestling Federation Magazine, chronicles his subject’s life from his working-class background in Minneapolis, through his career as a Navy SEAL, his wrestling stardom, and his political aspirations. The book fails to offer any opposing views of Ventura’s celebrity or policies, painting Ventura as an environmentalist for supporting Minnesota wetlands as mayor but omitting any mention of how he has weakened environmental prohibitions of jet skis (of which Ventura owns four). The book ends with Ventura’s election, so no mention is made of his comments on the Littleton, Colorado, shootings, nor—of course—of his recent remarks concerning organized religion, depression, etc. Researchers will be better served by current magazine and newspaper articles about the governor than by this unfettered bit of boosterism. (photos, source, bibliography, index) (Biography. 12-14)

Pub Date: Dec. 28, 1999

ISBN: 0-8225-4977-8

Page Count: 112

Publisher: Lerner

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Nov. 15, 1999

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