Expanded from Lewis’s prizewinning New Yorker commentary following 9/11: an illuminating brief overview of Islam today.
by Bernard Lewis ‧ RELEASE DATE: April 1, 2003
The dean of Islamic studies in America ponders the current state of what is both a religion and a political system, and finds it wanting.
Mainstream Islam, at least in its ideal form, is at a far remove from the headline-conquering visions of the Islamicists, whether they be the ayatollahs of Iran or the terrorists of al-Qaeda. But, suggests Lewis (Near Eastern Studies Emeritus/Princeton Univ.; The Multiple Identities of the Middle East, 1999, etc.), the fundamentalists may be well along in shifting the center toward the extreme: “The medieval assassins were an extremist sect, very far from mainstream Islam,” he writes. “That is not true of their present-day imitators.” Witness, Lewis writes, the ever-growing power of Wahhabism, the conservative strain of Islam that now dominates Saudi Arabia, which Lewis persuasively likens to the Ku Klux Klan. “The custodianship of holy places [in Saudi Arabia] and the revenues of oil have given worldwide impact to what would otherwise have been an extremist fringe in a marginal country,” writes Lewis—an extremist fringe among whose notable products is Usama bin Ladin, as Lewis spells it, whose “declaration of war against the United States marks the resumption of the struggle for religious dominance of the world that began in the seventh century.” The Islamicists have been able to turn the disaffection of the young and impoverished against not merely America, writes Lewis, but against their home governments, which, after all, have done little to produce healthy societies. (For in every measurable respect of social and material well-being, Lewis writes, the Islamic world lags “ever farther behind the West. Even worse, the Arab nations also lag behind the more recent recruits to Western-style modernity, such as Korea, Taiwan, and Singapore.”) Small wonder that so many young Muslims are so eager to fulfill the Quranic obligation of jihad, or “holy war,” by striking out against the West—though, Lewis is quick to add, “at no point do the basic texts of Islam enjoin terrorism and murder.”
Expanded from Lewis’s prizewinning New Yorker commentary following 9/11: an illuminating brief overview of Islam today.Pub Date: April 1, 2003
ISBN: 0-679-64281-1
Page Count: 144
Publisher: Modern Library
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: March 1, 2003
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
Categories: BIOGRAPHY & MEMOIR | HOLOCAUST | HISTORY | GENERAL BIOGRAPHY & MEMOIR | GENERAL HISTORY
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by Tom Clavin ‧ RELEASE DATE: April 21, 2020
Rootin’-tootin’ history of the dry-gulchers, horn-swogglers, and outright killers who populated the Wild West’s wildest city in the late 19th century.
The stories of Wyatt Earp and company, the shootout at the O.K. Corral, and Geronimo and the Apache Wars are all well known. Clavin, who has written books on Dodge City and Wild Bill Hickok, delivers a solid narrative that usefully links significant events—making allies of white enemies, for instance, in facing down the Apache threat, rustling from Mexico, and other ethnically charged circumstances. The author is a touch revisionist, in the modern fashion, in noting that the Earps and Clantons weren’t as bloodthirsty as popular culture has made them out to be. For example, Wyatt and Bat Masterson “took the ‘peace’ in peace officer literally and knew that the way to tame the notorious town was not to outkill the bad guys but to intimidate them, sometimes with the help of a gun barrel to the skull.” Indeed, while some of the Clantons and some of the Earps died violently, most—Wyatt, Bat, Doc Holliday—died of cancer and other ailments, if only a few of old age. Clavin complicates the story by reminding readers that the Earps weren’t really the law in Tombstone and sometimes fell on the other side of the line and that the ordinary citizens of Tombstone and other famed Western venues valued order and peace and weren’t particularly keen on gunfighters and their mischief. Still, updating the old notion that the Earp myth is the American Iliad, the author is at his best when he delineates those fraught spasms of violence. “It is never a good sign for law-abiding citizens,” he writes at one high point, “to see Johnny Ringo rush into town, both him and his horse all in a lather.” Indeed not, even if Ringo wound up killing himself and law-abiding Tombstone faded into obscurity when the silver played out.
Buffs of the Old West will enjoy Clavin’s careful research and vivid writing.Pub Date: April 21, 2020
ISBN: 978-1-250-21458-4
Page Count: 400
Publisher: St. Martin's
Review Posted Online: Jan. 20, 2020
Kirkus Reviews Issue: Feb. 15, 2020
Categories: GENERAL BIOGRAPHY & MEMOIR | GENERAL HISTORY | BIOGRAPHY & MEMOIR | HISTORICAL & MILITARY | UNITED STATES | HISTORY
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