An important contribution to the scholarly literature on Jesus, both feminist and otherwise.

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Women Who Knew Jesus

A debut book offers a reconsideration of the role of women in Jesus’ life and ministry.

One could argue that Jesus’ interactions with women recorded throughout the Gospels are either unduly neglected or misinterpreted through a historically hypermasculine worldview. Ring, a psychotherapist and Episcopal priest, challenges this diminishment of women in the Bible by reassessing some of the stories involving Jesus’ various encounters with them. In doing so, the author not only raises important questions about the women within the Bible and Christianity at large, but also furnishes a new appraisal of Jesus’ overall message. For example, Ring analyzes several biblical stories in which Mary of Nazareth figures prominently and compares the very different treatment she is given in the Synoptic Gospels versus the Gospel of John. What emerges is a much more assertive Mary, not only valued for her passivity and obedience, but also for her courage and participation in Jesus’ religious development. The author even more forcefully rehabilitates the reputation of Mary Magdalene, providing what amounts to a direct repudiation of the conventionally accepted view: “Despite the many voluptuous portrayals of Mary Magdalene you have seen, there is not a shred of evidence to support the claim that she was a prostitute. In fact, she was a significant companion of Jesus who shared in his ministry and stood by him until the very end.” In some instances, the power of Ring’s interpretation is not so much in its rejection of tradition but in a new and clarifying contextualization. For example, while discussing Jesus’ healing of a woman hemorrhaging badly, Ring explains the stigma attached to her condition; in Jewish culture at the time, she would have been considered unclean. Ultimately, the deepest value of Ring’s thoughtful effort is that it amplifies one of Jesus’ principal teachings—the radical equality of all human beings—by demonstrating the equality of all of Jesus’ followers, regardless of gender. The author’s research is meticulous and luminously presented, and her message is profoundly Christian and modern.

An important contribution to the scholarly literature on Jesus, both feminist and otherwise.

Pub Date: Sept. 17, 2015

ISBN: 978-1-5049-3225-7

Page Count: 262

Publisher: AuthorHouse

Review Posted Online: May 31, 2016

Kirkus Reviews Issue: July 15, 2016

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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