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CONFESSIONS OF A PHILOSOPHER

A JOURNEY THROUGH WESTERN PHILOSOPHY

A British popularizer of philosophy, Magee (coauthor, On Blindness, 1995, etc.), writes an overblown account of his lifelong interest in philosophical ideas. The book's title and subtitle capture its two interrelated aims: to confess the existential traumas that led the author to philosophy and to summarize the key ideas of Western metaphysics and epistemology. Magee, a former academic, wants to show that philosophy comes in answer to acutely felt problems about the nature of reality and human knowing. Magee's own angst over death, meaninglessness, and the limits of human knowledge would be more convincing if he showed less satisfaction in his previously published writings and more restraint in condemning strictly academic (especially British analytic) philosophy. The confessions include tantalizing hints of ``exhilarating love affairs''; but, despite his insistence on the philosophic importance of sex, Magee provides no details about his affectional life. Was philosophy irrelevant to this side of his life, or does he forget that, for the ancient Greek philosopher Empedocles, love was itself a metaphysical principle? But Empedocles apparently doesn't belong to the mere ``half a dozen'' philosophers in each century ``whose work is of widespread and lasting interest.'' To this elite group, Kant, Schopenhauer, Bertrand Russell, and Karl Popper do clearly belong, in the author's judgment: Kant, for articulating so persuasively how much conceptions influence perceptions; Schopenhauer for his philosophy of art; Russell for his logic; Popper for his science. Magee is best at presenting the ideas of these, his favorites, but he could have done so in a much shorter book and without the melodramatic portrayals of his own intellectual suffering.

Pub Date: Feb. 1, 1998

ISBN: 0-375-50028-6

Page Count: 512

Publisher: Random House

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Jan. 1, 1998

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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INTO THE WILD

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...

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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990). 

Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.

A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor will it to readers of Krakauer's narrative. (4 maps) (First printing of 35,000; author tour)

Pub Date: Jan. 1, 1996

ISBN: 0-679-42850-X

Page Count: 320

Publisher: Villard

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 1995

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