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ONCE YOU GO IN

A MEMOIR OF RADICAL FAITH

A well-written, honest memoir that takes a multilayered view of revival.

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Gelsinger recounts joining a Pentecostal church as a teenager, marked by both ardor and doubt. 

By the time she was 23, debut author Gelsinger kept a lid on her “fiery Jesus days,” when she “lived for mission trips and miracles, fasting and prophecy.” But it would be years more before she could overcome her fear and guilt over backsliding. Born in tiny Pine Canyon, California, in the 1980s, Gelsinger didn’t grow up in a fundamentalist family. Home-schooled, the author and her brother spent a lot of time exploring outdoors and seldom went to church. Nevertheless, she felt “an inexplicable draw to be near God from a young age” and joined the Pine Canyon Assemblies of God when she was 13. Although Gelsinger enjoyed new friendships, she at first felt anxious and suspicious about the holy frenzy of evening services. Eventually, Gelsinger made her own altar call, speaking in tongues and “soaring with Jesus,” and was asked to join the church’s worship team. Disaster struck when her family’s home burned down. Grieving and angry, Gelsinger got a church intervention for backsliding: “You have a toxic spirit, and everyone can tell.” Her mother told her she was brainwashed, but Gelsinger’s journey away from Pine Canyon and Pentecostalism would take years longer: “I wish I had a dramatic religious escape story, but the truth is my escape involved little choices each day.” Marriage, a master’s degree in journalism, children, and talking about her past all helped; eventually, Gelsinger found a welcoming home in the Episcopal Church. Today, she runs a consultancy for writers. Vivid and engaging, this memoir shows, with honesty and intelligence, the appeal of Pentecostal religiosity to a sensitive and searching teenager—a circle of friends, a sense of purpose, and answers for every question. Gelsinger’s excellent storytelling provides illuminating vignettes on her experience and how it was so often laced with doubt even as she sought certainty. Readers who see fundamentalist religion as a monolith will come away with a much more nuanced view.

A well-written, honest memoir that takes a multilayered view of revival.

Pub Date: Oct. 16, 2018

ISBN: 978-1-63152-429-5

Page Count: 245

Publisher: She Writes Press

Review Posted Online: July 3, 2018

Kirkus Reviews Issue: Aug. 15, 2018

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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