Next book

FIN & LADY

Schine offers up a bittersweet lemon soufflé of family love and romantic passion.

In her newest, about a young boy raised by his madcap half sister, Schine (The Three Wiessmanns of Westport, 2010, etc.) joins the spate of recent authors attempting to capture the zeitgeist of the 1960s.

In 1964, after 11-year-old Fin’s mother dies, he leaves the Connecticut farm where he’s lived since his father’s death to live in Manhattan with his new guardian, his father’s daughter from his first marriage. Although she is Fin’s only living relative, the last time they were together was six years earlier, when he went with his parents to Capri, where Lady had run away to avoid a socially acceptable marriage. Now 24, Lady is a mix of Auntie Mame and Holly Golightly—beautiful, effervescent and emotionally wounded. Whether carefree or careless, she is luckily extremely rich. She moves Fin into a hip but far from shabby Greenwich Village brownstone and enrolls him in a progressive school without desks or grading. She throws wild parties, drives a convertible, roots for the Mets and dabbles in leftist politics. She also puts Fin in charge of finding her a suitable husband. She has three suitors: Tyler, the fiance she jilted at the altar as a pregnant 18-year-old, has become the still besotted if bitter lawyer in charge of Fin’s financial estate; handsome, not-too-bright jock Jack’s appeal lies in his preppy shallowness; then there is Fin’s choice, Biffi, a Hungarian Jew who survived World War II to become an art dealer of genuine kindness and wit. But the deep-seated sorrow peaking up through Biffi’s charm scares Lady off. Loved by all three men, she’s unable to love anyone except Fin and their black housekeeper, Mable, a character who defies conventional stereotypes and thus personifies the upheavals in the decade’s civil rights movement. Then she returns to Capri and discovers the joy and danger of being in love herself.

Schine offers up a bittersweet lemon soufflé of family love and romantic passion.

Pub Date: July 2, 2013

ISBN: 978-0-374-15490-5

Page Count: 288

Publisher: Sarah Crichton/Farrar, Straus and Giroux

Review Posted Online: May 14, 2013

Kirkus Reviews Issue: June 1, 2013

Categories:

Awards & Accolades

Likes

  • Readers Vote
  • 13


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

  • New York Times Bestseller

Next book

THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Awards & Accolades

Likes

  • Readers Vote
  • 13


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

  • New York Times Bestseller

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

Categories:
Next book

THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

Categories:
Close Quickview