by Cees Nooteboom & translated by Susan Massotty ‧ RELEASE DATE: Nov. 1, 2001
All Souls’ Day displays with admirable lucidity the workings of a humane, civilized, and consistently interesting mind. But...
A documentary filmmaker’s tenuous hold on both reality and the past occupies the foreground of this very discursive 1998 novel by the prizewinning Dutch author (The Following Story, 1994, etc.).
On All Souls’ Day, November 2nd, prayers are offered on behalf of those who dwell in Purgatory. This practice neatly symbolizes the condition of 45-year-old Arthur Daane, who is mourning the deaths of his wife and son in a plane crash, and relocates to Berlin (after reunification)—reasoning that a place that has its own painful history to deal with is where he may as well be. There’s very little more in the way of action or incident here than this, as Nooteboom fills the story with Daane’s meditations on photography, history, art, the ideas of eminent philosophers (he has made a film about Nietzsche, and considers Walter Benjamin as a subject), and other matters: generally, the filmmaker’s (and the writer’s) vain efforts to capture and “stop” time, thus preventing it from elapsing. There are also numerous conversations with fellow émigrés and friends, including sculptor-writer Victor Leven (eternally haunted by the memory of WWII), “philosopher-turned-lunatic” Arthur Tieck (who has appeared in Daane films), and—back home in The Netherlands—Daane’s platonic confidante Erna, who isn’t much more than a device to help keep the talk flowing. When Daane meets lissome history student Elik Olanje, and follows her to Spain, dramatic things begin happening—too late, alas, to vitiate the reader’s conviction that he has been subject to an intolerably overextended harangue.
All Souls’ Day displays with admirable lucidity the workings of a humane, civilized, and consistently interesting mind. But it’s just barely a novel, and few readers are likely to stay its tortuous and redundant course.Pub Date: Nov. 1, 2001
ISBN: 0-15-100566-4
Page Count: 352
Publisher: Harcourt
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Oct. 1, 2001
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by Cees Nooteboom and translated by Ann Kelland
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by Cees Nooteboom & translated by Susan Massotty
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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