by Charles Frazier ‧ RELEASE DATE: Oct. 3, 2006
One of the great Native American - and American - stories, and a great gift to all of us, from one of our very best writers.
The recent resurgence in historical fiction arguably dates from the critical and popular success of North Carolinian Charles Frazier's memorable first novel, Cold Mountain. A romantic epic in the classic mold, this richly detailed saga of a Civil War deserter's homeward odyssey won the 1997 National Book Award and inspired a haunting 2003 feature film.
Classical precedent likewise informs and shapes Frazier's long-awaited second novel, in which a rootless and restless protagonist, like Cold Mountain's embattled hero, Inman, expends the energies of a long lifetime seeking permanent reunion with the only woman he'll ever love, who loves him in return yet moves in and out of his yearning orbit during the decades they are apart, but never entirely trusts him nor can bring herself to share his patchwork experience. Like the beleaguered heroes of the books that are his lifelong sustenance, he's a visionary fixated on an ever-receding ideal: the noble knight Lancelot, cursed and burdened by his own divided and enervated loyalties. She is Claire Featherstone, the ethereally beautiful young wife of a "white" (i.e. half-breed) Indian who prospers as a landowner and patriarch in the Cherokee Nation that stretches westward from the Carolinas to Oklahoma. He is Will Cooper, an orphan and "bound boy" sold by his relatives to an "antique gentleman" who places adolescent Will in a moribund trading post on the edge of "the [Cherokee] Nation" - from which humble beginning he earns a vast fortune, bonds closely with his Cherokee neighbors and mentors (his conflicted friendship with the mercurial Featherstone overshadowed by his filial devotion to the equally prominent chief known as Bear), studies law and represents "his people" against the repressive policies of Indian-hating President Andrew Jackson, becomes a state senator and an itinerant buffer between the red men's and white men's worlds, all the while pursuing the memory, the dream and the promise of the elusive Claire. Thirteen Moons brings this vanished world thrillingly to life, retelling the agonizing stories of "the Removal" (of Indians from their ancestral lands) and the lie of "Reconstruction"; creating literally dozens of heart-stopping word pictures (e.g. autumn's display of "a few stunted pumpkins still glowing in the fields and a few persistent apples hanging red in the skeletal orchards"); building unforgettable characterizations of the sorrow-laden everyman Will (whom we first, then finally, glimpse as a reclusive anachronism, weathered by "a near century of living"); unpredictable Featherstone and stoical Beat (a character Faulkner might have created); Claire who belongs to no man, ancient medicine woman Granny Squirrel, and all the uprooted and dispossessed souls enduring "the days and nights, the thirteen moons" of each accumulating year, while making their final journey "to the Nightland".
One of the great Native American - and American - stories, and a great gift to all of us, from one of our very best writers.Pub Date: Oct. 3, 2006
ISBN: 0-375-50932-1
Page Count: 432
Publisher: Random House
Review Posted Online: May 19, 2010
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Genki Kawamura ; translated by Eric Selland ‧ RELEASE DATE: March 12, 2019
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
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