A bleak, searing and sad portrait of outcasts.
Abani’s latest (Graceland, 2004, etc.) follows a California muralist’s search for himself.
Black lives on the skids in South Central L.A. He paints in a “spaceship” he’s constructed on the roof of The Ugly Store, a forlorn artists’ space directed by a Jewish psychic with metal rings in her back. His work-in-progress is a portrait of himself as the Virgin of Guadalupe in a wedding dress. Black drives a dilapidated Volkswagen bus and smokes a lot of dope. He admits to his successful friend Bomboy, a Rwandan businessman, that he lacks the requisite ambition to get anywhere. In his mid-30s, he’s still troubled by ghosts from his past. His Nigerian-born father, a postdoctoral engineering student at Caltech working for NASA, was drafted and killed in Vietnam when Black was very young. His pious Salvadoran mother forced him to pray to the Virgin for his sins; later, dying of cancer, she was convinced she was being punished for getting pregnant out of wedlock. Shortly before her death, Black found a letter from his father explaining that because an evil spirit threatened to kill all male offspring of his Igbo family by age six, Black had been dressed as a girl until he turned seven. This might explain his conflicted sexuality—he’s obsessed with a transvestite stripper named Sweet Girl—and perhaps the voices in his head; he imagines that the angel Gabriel talks to him from time to time. Black hovers precariously on a kind of sexual abyss, unsure where he fits in. Is he homosexual? Does he really want to be a woman? He’s not the only one grappling with childhood wounds; all of Abani’s characters are scarred in some manner.
A bleak, searing and sad portrait of outcasts.Pub Date: Jan. 7, 2007
ISBN: 0-14-303877-X
Page Count: 288
Publisher: Penguin
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 15, 2006
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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