It’s clear from page to page that Hitchens, a columnist for Vanity Fair, is having a grand time twitting the folks in the...

GOD IS NOT GREAT

HOW RELIGION POISONS EVERYTHING

Put an -ism onto it, and whatever it is, noted polemicist and contrarian Hitchens (Love, Poverty, and War, 2005, etc.) is likely to decimate it. So he reveals in this pleasingly intemperate assault on organized religion.

Hitchens opens by recalling an epistemological crisis. Why, if God was great, did he need to be praised “so incessantly for doing what came to him naturally”? If Jesus could heal the blind, why didn’t he do away with blindness? Such doubts arrive to all proper questioners; sometimes they turn into C.S. Lewis or Malcolm Muggeridge, sometimes they turn into committed atheists. Hitchens, forthrightly in the latter camp, offers “four irreducible objections to religious faith” at the outset, namely that religion misrepresents human origins and those of the universe at large; that owing to this, religion combines “the maximum of servility with the maximum of solipsism”; that religion suppresses sexuality to a dangerous degree; and that religion is a species of wishful-thinking. And the author adds another twist of the knife: Religion makes people crazy, violent and ill-behaved. Just ask Salman Rushdie—or Giordano Bruno. Hitchens, a brave grappler quite obviously unafraid of giving offense, cheerfully takes on all comers, from mullahs to commissars to Mahatma Gandhi—and a noted televangelist who once challenged him with a thought experiment in which, in a foreign land, Hitchens is approached by a large group of men. Wouldn’t he feel more comfortable, the televangelist asked, to learn that they had just left a religious service? Citing personal experiences in cities only beginning with B—Belfast, Beirut, Bombay, Belgrade, Bethlehem and Baghdad—Hitchens answers emphatically in the negative. And all that’s before taking on Joseph Smith, and Mohammed, and . . .

It’s clear from page to page that Hitchens, a columnist for Vanity Fair, is having a grand time twitting the folks in the white collars and purple dresses, in the turbans and beehives. Like-minded readers will enjoy his arguments, too.

Pub Date: May 1, 2007

ISBN: 0-446-57980-7

Page Count: 320

Publisher: Twelve

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: March 1, 2007

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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