Forget about the United States and Canada. The true nations of North America, writes historian and Christian Science Monitor foreign correspondent Woodard (The Republic of Pirates, 2007, etc.), have little to do with those artificialities.
Borrowing fruitful notions from Joel Garreau’s Nine Nations of North America (1981) and David Hackett Fischer’s Albion’s Seed: Four British Folkways in North America (1989), Woodard traces the differences in America’s regions to cultural, ethnic, religious and political differences among various strains of settlers, many of them long in play back in the British Isles. What he calls The Midlands, for instance, extends from the central Atlantic Seaboard deep into the Great Plains, encircling “Yankeedom” by taking in the southern tier of east-central Canada. These regions are the historical purview of, respectively, the Quakers of the English Midlands and the Puritans of England’s eastern coast, with their distinct views of human nature and how government had to be organized to respond to it. Some of his “eleven stateless nations of North America” descend from these two regions, representing the old divide between moderate conservatism, with its “middle-class ethos and considerable respect for intellectual achievement,” and moderate liberalism, with its view that “society should be organized to benefit ordinary people.” Other regions, though, are the product of an English elite that mistrusted any government that presumed to tell them what to do, even though they descended from feudalism. Behold, then, the South, both the aristocratic piedmont of Virginia and North Carolina and the hardscrabble, God-haunted, fearful Deep South. The author connects these regional differences to deep divisions in American life, noting that the old struggle between those moderate forces has been supplanted by the rise of that Deep South, perfected in the 2000 election, when it “established simultaneous control over the White House, Senate, and House of Representatives for the first time in forty-six years.” Woodard offers a fascinating way to parse American (writ large) politics and history in this excellent book.
Pub Date: Oct. 3, 2011
ISBN: 978-0-670-02296-0
Page Count: 384
Publisher: Viking
Review Posted Online: Aug. 10, 2011
Kirkus Reviews Issue: Sept. 1, 2011
A powerful voice on behalf of young people who should not be stigmatized but need support from schools and communities to...
An unvarnished account of one woman's painful “journey from victim to survivor,” as she came to understand the “dynamics of commercial sexual exploitation, especially child sex trafficking.”
In this debut, Smith, a public advocate for trafficking victims, begins in 1992 with her own experience. At the age of 14, she was briefly a prostitute before being rescued by the police. Since she was manipulated rather than subjected to violence, she was shamed by the false belief that she had chosen to be a prostitute. Only in 2009, three years after her marriage, did she feel able to reveal her story and give testimony before Congress. She blames the media for objectifying sexuality and creating an environment in which an estimated 100,000 in the U.S. are victimized annually. Smith describes how one afternoon, she was walking through the mall when a young man approached her. They flirted briefly, and he slipped her his phone number, asking her to get in touch. She describes her vulnerability to his approach. She was socially insecure. Both of her parents were alcoholics, and before the age of 10, she had been repeatedly abused sexually by a cousin. In her eagerness to have a boyfriend, she responded to his come-on and agreed to a meeting. As it turned out, he was profiling her for a pimp, and it was the pimp who met her—accompanied by a prostitute, there to show her the ropes. Their approach was nonthreatening, and they suggested that, in the future, she might have a career in modeling. Many unhappy children, writes the author, “are lured into trusting their traffickers” due to their lack of self-esteem. In the aftermath of the experience, although she finished college and had a successful career, Smith struggled with depression and substance abuse.
A powerful voice on behalf of young people who should not be stigmatized but need support from schools and communities to protect them from predators.Pub Date: March 18, 2014
ISBN: 978-1-137-27873-9
Page Count: 256
Publisher: Palgrave Macmillan
Review Posted Online: Jan. 19, 2014
Kirkus Reviews Issue: Feb. 1, 2014
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
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