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THE SOUTH

Tóibín's debut (The South, 1991) followed its heroine, a married Irishwoman on the lam, through a cycle of gain and loss; his downbeat second novel, the portrait of a Dublin judge, is all loss, no gain. An only child, Eamon Redmond lost his mother in infancy (she died in 1934). Raised by his undomesticated schoolteacher father in a small Irish town, he learned early on to be self-sufficient. His grandfather had been imprisoned by the British; his father had also participated in the struggle for independence. Eamon joins their party, Fianna Fail, and establishes his legal career through political contacts. While Eamon's still a teenager, his father has a stroke, driving the schoolboy deeper into solitude. His future wife Carmel (they meet during a campaign) finds his reserve charming, at first, but she will never break it down, and years later (after she herself has had a stroke) she cries out, "You don't love me...you don't love any of us." (That "us" refers to their grown children, son Donal and daughter Niamh, estranged from their father since adolescence.) Eamon, then, is the coldest of cold fish; even at the end, after Carmel's death, he stirs little sympathy. Meanwhile, A married Irishwoman leaves her family and finds fulfillment with a painter in Spain: no fireworks in this muted first novel from Irish journalist Tóibín, though he does avoid rebirth-in-the-sun clichés. The year is 1950. What causes 32-year-old Katherine Proctor to bolt from husband Tom, son Richard, and their southern Irish farm is Tom's dragging their poor neighbors into court when they infringe on his land; it's her land too, and Tom's arrogance gives the deathblow to a loveless marriage. In London, Katherine gets encouragement from her mother (who had left her husband during the Troubles of 1920) and moves on to Barcelona (where her mother's checks will sustain her). Through the common interest of painting, she soon meets Michael Graves, a working-class man from her hometown who will become a supportive friend, and Miguel, who will become her lover. Miguel sells enough paintings for the two to move to the Pyrenees, to a village that feels like "the quiet top of the world." An anarchist fighter against Franco, Miguel had retreated here during the Civil War; slowly Katherine realizes that neither their "ravenous" love nor the birth of a daughter, Isona, will heal the wounds of a war that for Miguel still continues. Ominously, he starts to see Katherine as the class enemy; after police harassment and the death of his "leader," Carlos Puig, he goes to pieces, killing Isona and himself. The book's final third skims the years rapidly, as Katherine returns to Ireland, makes peace with her grown son Richard and his wife (Tom has died), and devotes herself to her painting. Tóibín's spare prose (not mannered or fake Hemingway) and partial glimpses into Katherine's consciousness and background (Protestant gentry) work well enough at first, but as the years pile up, so do the questions; eventually, Tóibín's withholding technique looks like a simple inability to deliver. Still, a promising debut. gives us present and past in alternate chapters; Eamon as a senior High Court judge, sharp-tongued on the bench but placidly uncommunicative with Carmel while summering at the shore, is contrasted with Eamon as a child. The technique hurts the story, and Tóibín's undernourished prose lowers the temperature even further. At one point, pondering his most important judgment, Eamon realizes "he was not equipped to be a moral arbiter." Could this be a career crisis? But, no, the moment passes—another in a series of missed opportunities that doom the novel.

Pub Date: Sept. 1, 1991

ISBN: 0140149864

Page Count: 240

Publisher: Viking

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 15, 1991

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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