The Dalai Lama’s devotees will no doubt be thrilled by this new offering; others may wonder what distinguishes His Holiness...
Familiar wisdom from the Dalai Lama: a collection of lectures that His Holiness (The Path to Tranquility, 1999, etc.) has delivered in recent years.
The world we live in is now dominated by science and technology, the Dalai Lama observes sadly. But we don’t all have to be reduced to mindless technocrats: we can practice altruism, love, and compassion. Some nonbelievers, His Holiness says, may write off such Pollyanna-ish virtues as applying only to religious folk, but they are imperative for us all. His lectures are filled with aphoristic nuggets: self-discipline can be tough, but it ultimately leads to a life filled with happiness and respect; education should pay as much attention to spiritual development as to developing gray matter; one should be involved in spirituality even if one eschews organized religion; people (and even pets) know when we’re treating them dishonestly or unfairly. It must be said that some of the Dalai Lama’s wisdom is a touch Hallmark-ish: “If one wants more smiles in one’s life, one must create the right conditions for it.” And sometimes he simply serves up the obvious: if you are concerned about your neighbors and you’re friendly, “other people will . . . respond appropriately.” Although not intended as a Buddhist primer, this collection does painlessly introduce readers to concepts like karma and pratityasamutpada (the theory of interdependence). That is its main virtue.
The Dalai Lama’s devotees will no doubt be thrilled by this new offering; others may wonder what distinguishes His Holiness from Robert Fulghum.Pub Date: Feb. 12, 2001
ISBN: 0-670-89671-3
Page Count: 240
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 2000
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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