A compelling novel about queer identity and the sins that continue to haunt the American project.
A lush, provocative, and thought-provoking story of queer identity at the intersection of art, family history, capitalism, and the American racial order.
Peck (Visions and Revisions, 2015, etc.) tells the story of Judas, a scion of the fallen Stammers clan. The Stammers were once a family of Southern patricians who built a fortune on their coal empire—which means their wealth was bound up in the twin sins of slavery and environmental destruction. Like a protagonist in a Greek play, Judas pays the price for his ancestors' sins: A birth defect renders his body mangled, making him the visual representation of the Stammers' historic crimes. In an apartment near the cultish Academy that his great-grandfather Marcus founded to repent for the family's use of slave labor, Judas lives with his neglectful mother, Dixie, a talented artist whose ceramic pots are worth thousands. Consumed by the sudden eruption of his sexual appetite, Judas goes to elaborate lengths to satisfy his desire for his black classmates at the Academy. Meanwhile, in the shadow of Dixie's fame, he struggles to discover the identity of his absent father. When that missing father's books suddenly begin arriving at his and Dixie's home en masse, Judas begins to explore his family's entanglement with America's original sins. While this novel finds Peck concerned with the nation's historic debts, it is anything but serious. Judas is an irreverent, erudite, and deviously funny narrator, and the book reflects his loquacious charm with ornate prose that is downright Nabokov-ian in its exuberance, abounds in clever wordplay, malapropisms, and dense descriptive passages. Describing a creek's annual transformation from a trickle to a shallow river, Judas unleashes a torrent of florid language that reflects the creek's power: "The sheet of water lay on the land for five or six weeks, reflecting so vast a swath of sky that, staring into it from one of the third-floor windows, you could get disoriented and think you were tumbling into Heaven's opened vault." But like Judas, the book also delights in testing the reader's patience for disgustingly detailed descriptions of filth. Describing a rest stop where he seeks out anonymous sex with other men, Judas describes a repulsive scene: "[Feces] was visible everywhere, from the floaters dissolving in tea-colored water to the tread marks on the cracked tile to the smears fingerpainted on the stall by someone who found himself without toilet paper or, who knows, just didn't want to use any." In juxtaposing pristine paeans to nature with such nauseating scenes, Peck creates a sense of how thin the line between beauty and depravity is.
A compelling novel about queer identity and the sins that continue to haunt the American project.Pub Date: Aug. 14, 2018
ISBN: 978-1-61695-780-3
Page Count: 264
Publisher: Soho
Review Posted Online: July 1, 2018
Kirkus Reviews Issue: July 15, 2018
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Rather than settle for a coming-of-age or travails-of-immigrants story, Hosseini has folded them both into this searing...
Here’s a real find: a striking debut from an Afghan now living in the US. His passionate story of betrayal and redemption is framed by Afghanistan’s tragic recent past.
Moving back and forth between Afghanistan and California, and spanning almost 40 years, the story begins in Afghanistan in the tranquil 1960s. Our protagonist Amir is a child in Kabul. The most important people in his life are Baba and Hassan. Father Baba is a wealthy Pashtun merchant, a larger-than-life figure, fretting over his bookish weakling of a son (the mother died giving birth); Hassan is his sweet-natured playmate, son of their servant Ali and a Hazara. Pashtuns have always dominated and ridiculed Hazaras, so Amir can’t help teasing Hassan, even though the Hazara staunchly defends him against neighborhood bullies like the “sociopath” Assef. The day, in 1975, when 12-year-old Amir wins the annual kite-fighting tournament is the best and worst of his young life. He bonds with Baba at last but deserts Hassan when the latter is raped by Assef. And it gets worse. With the still-loyal Hassan a constant reminder of his guilt, Amir makes life impossible for him and Ali, ultimately forcing them to leave town. Fast forward to the Russian occupation, flight to America, life in the Afghan exile community in the Bay Area. Amir becomes a writer and marries a beautiful Afghan; Baba dies of cancer. Then, in 2001, the past comes roaring back. Rahim, Baba’s old business partner who knows all about Amir’s transgressions, calls from Pakistan. Hassan has been executed by the Taliban; his son, Sohrab, must be rescued. Will Amir wipe the slate clean? So he returns to the hell of Taliban-ruled Afghanistan and reclaims Sohrab from a Taliban leader (none other than Assef) after a terrifying showdown. Amir brings the traumatized child back to California and a bittersweet ending.
Rather than settle for a coming-of-age or travails-of-immigrants story, Hosseini has folded them both into this searing spectacle of hard-won personal salvation. All this, and a rich slice of Afghan culture too: irresistible.Pub Date: June 2, 2003
ISBN: 1-57322-245-3
Page Count: 368
Publisher: Riverhead
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 2003
SEEN & HEARD
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