Examination of religion’s place in American political radicalism.
McKanan (Theology/Harvard Divinity School; The Catholic Worker after Dorothy: Christian Communities Transforming Society, 2008, etc.) explores the role of faith communities in movements ranging from abolitionism to environmentalism. He documents the individuals and organizations across the history of American radicalism, identifying and explaining links that may not be obvious to casual readers. Protestant Christianity necessarily plays the major role here, but McKanan goes to great lengths to discuss the radical aspects of Catholicism, Judaism and even such belief systems as Wicca. He begins with the nation-dividing anti-slavery question, illustrating not only white church involvement in the abolition movement but also the rise of historically black churches during this era. The author moves on to discuss the fight for women’s rights, a decades-long process that witnessed a great deal of change in American Christianity. The energy of the suffragist and temperance movements, combined with mini-revolutions within the late-19th-century church, gave way to a new radical emphasis on urban needs and the labor movement. McKanan explores American socialism and especially its tie to immigrant Catholics in the era before the Great Depression and World War II. After the war, American radicals of faith turned their attentions to race relations and the civil-rights movement. With the deflation of mainstream Protestantism, the post-1960s era provides a new and changing template for faith involvement in radical politics. “Radicalism thrives in times of crisis,” writes the author. So too does religion. An illuminating book.
Pub Date: Nov. 1, 2011
ISBN: 978-0-8070-1315-1
Page Count: 320
Publisher: Beacon Press
Review Posted Online: Oct. 1, 2011
Kirkus Reviews Issue: Oct. 15, 2011
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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