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GODS AND KINGS

THE RISE AND FALL OF ALEXANDER MCQUEEN AND JOHN GALLIANO

A deep dive into the provocative art of creation and the toll it exacts from those touched by its gifts.

A juxtaposition of the storied arcs of two of fashion’s most celebrated, and ultimately doomed, geniuses.

The lives of fashion designers Lee Alexander McQueen (1969-2010) and John Galliano (b. 1960) have certainly been explored before. However, by comparing the victories and defeats of the two and adding in her own contemporary remembrances of each, T: The New York Times Style Magazine contributing editor Thomas (Deluxe: How Luxury Lost Its Luster, 2007) has crafted a compelling drama about the high-stakes world of couture culture. Strangely, both men came from virtually the same background. Galliano was the son of a plumber, and McQueen was from London’s rough-and-tumble East End; they both landed at Central Saint Martins, the much-lauded art school. Thomas tracks the arc as Galliano parlayed his bad-boy reputation into the leading role at Dior. His is a strange portrait; he is a self-styled romantic who has admitted he doesn’t like designing for women because their breasts “spoil the line.” And then there’s the force of nature that was McQueen, who was driven quite mad by the pressures of his role at Givenchy. “If Galliano was a romantic, McQueen was a pornographer,” writes the author. “The Larry Flynt of fashion. He didn’t believe in frontiers. He didn’t believe anything was off-limits. Nothing was taboo. He accepted the brutality of human nature, didn’t try to suppress it. He didn’t want to put women on a pedestal like untouchable, unreachable goddesses. He wanted to empower them. He wanted to help them use the force of their sexuality to its fullest.” Anyone who even skirts this strange atmosphere knows the story ends badly with McQueen’s suicide in 2010 and Galliano’s long banishment after a drunken, anti-Semitic rant in France. This is a dark story about excess, commerce, aristocracy and fashion as high theater that is as operatic as the dizzying shows it describes.

A deep dive into the provocative art of creation and the toll it exacts from those touched by its gifts.

Pub Date: Feb. 10, 2015

ISBN: 978-1-59420-494-4

Page Count: 384

Publisher: Penguin Press

Review Posted Online: Dec. 6, 2014

Kirkus Reviews Issue: Dec. 15, 2014

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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