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THE SPELL OF THE SENSUOUS

PERCEPTION AND LANGUAGE IN A MORE-THAN-HUMAN WORLD

Philosopher and ecologist Abram writes an absorbing, challenging treatise on the power of written language to separate human beings from their experiential relationship to the nonhuman environment, permitting, in the process, the abuse of nature. Abram contrasts the sensuous relationship between oral indigenous peoples and their surroundings with the physical detachment inherent in an alphabet-based culture such as ours. Oral cultures relate by necessity to the earth and sky, transmitting knowledge through stories that can be adapted to changing circumstances, always attending to the ``language'' of the biotica and inanimate objects. Written language, conversely, demands participation of eyes and ears only, rather than of all the senses, and has become a ``wholly self-reflexive mode of animism.'' While pictographs and ideographs were written language, they retained visual participation with the natural world; the alphabet's legacy has been to isolate humans from their natural origins. Abram discusses how the ancient Hebrew alphabet—which excludes vowel sounds, he speculates, out of a respect for their essence as ``sounded breath,'' a ``reverence for the air''—was coopted by the Greeks, who obliterated its pictographic quality and added vowels, which eradicated the ``interactive, synaesthetic participation'' of the reader and ``effectively desacralized the breath and the air.'' In other parts of this work, Abram presents more contemporary examples of oral indigenous cultures, including the Australian aborigine and the Apache of the American Southwest, who existed by participating in the language of their particular landscapes and who, once forced from these places, lost the basis for coherence in their cultures. It is only through greater responsiveness to their surroundings on this local scale, Abram maintains, that people can effectively address the pressing needs of the planet. Despite a few philosophically dense passages, Abram delivers an original and convincing premise for our dissociation from the natural world.

Pub Date: Jan. 23, 1996

ISBN: 0-679-43819-X

Page Count: 336

Publisher: Pantheon

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Nov. 1, 1995

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THE 48 LAWS OF POWER

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 1998

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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