Might does not always equal power, strength does not always yield influence, and “winning the peace requires cooperation from freedom’s beneficiaries.” So warns policy expert Phillips (Council on Foreign Relations) in this justly gloomy report.
Saddam was no friend of the Iraqi people, allows Phillips. In areas of Kurdish settlement, he introduced ethnic cleansing methods meant to “Arabize” the population and destroy political opposition; areas of Shia control were bloodily repressed. Despite ethnic divisions that lead some observers to wonder whether Iraq can really be a country at all, Phillips suggests that federalism may be the best hope for an independent nation. Complicating this are all the old scores to settle—not just Shia versus Sunni, Baathist versus Kurd, but also, back across the waters, neocon versus paleocon, nation-builder versus bomb-into-submission old Cold Warriors. In this respect, picture Paul Wolfowitz, who fancies himself an expert on Islam and is demonstrably a hawk, rumbling with Colin Powell, who characterized the weapons-of-mass-destruction ploy as “bullshit”; though Phillips reminds us that Powell eventually bowed to the will of President Bush, it is clear whose side he believes the angels and devils stand. Phillips, like so many others, wonders how it could be that the U.S. backed such a wrong horse as Ahmad Chalabi, who has stood trial for embezzlement elsewhere in the Arab world and seems now to be favored only by a small set of neocons. One answer, he suggests, is that State Department analysts who knew anything at all about Iraq, rather like the “China hands” of old, were systematically frozen out of agencies such as the Office of Reconstruction and Humanitarian Assistance, a civilian and military clearinghouse for transitional management of Iraqi affairs. One result: good military campaign, bad postwar management, with neocons like Wolfowitz brushing aside the concerns and warnings of career soldiers who presumably know something about war.
The occupation, Phillips urges, has been characterized by sheer incompetence. Though there’s little news in that argument—and indeed, little news here—his narrative does a good job of recording a long series of missteps, naming names as it does.Pub Date: July 1, 2005
ISBN: 0-8133-4304-6
Page Count: 288
Publisher: N/A
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: May 1, 2005
Categories: CURRENT EVENTS & SOCIAL ISSUES | PUBLIC POLICY
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Not an easy read but an essential one.
11
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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.
In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.
Not an easy read but an essential one.Pub Date: Aug. 13, 2019
ISBN: 978-0-525-50928-8
Page Count: 320
Publisher: One World/Random House
Review Posted Online: April 28, 2019
Kirkus Reviews Issue: May 15, 2019
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This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 6, 2015
Kirkus Reviews Issue: July 1, 2015
Categories: BIOGRAPHY & MEMOIR | UNITED STATES | HISTORY | CURRENT EVENTS & SOCIAL ISSUES | ETHNICITY & RACE
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