Certainly not for everyone, but a smart reminder that we haven’t got the whole scene covered—look at quantum mechanics—and...
Radin (Entangled Minds: Extrasensory Experiences in a Quantum Reality, 2006, etc.) combs the scientific, peer-reviewed literature—and much yogic lore and historical anecdote—to find evidence and validity for the claims of mysticism, miracles and the supernatural.
Has our sophisticated scientific society developed blinders when it comes to reports of the supernormal? This is the question the author asks in this mostly levelheaded investigation into precognition, telepathy, psychokinesis and clairvoyance. The author’s aim is not to dismiss mechanistic materialism, but to recognize that its strengths have to be weighted against the prejudices and taboos of its adherents. Radin writes with an easy hand and a sense of humor, but readers may sense that part of the problem of the general population's being accepting of the supernatural may not be religion or materialism, realism or determinism or reductionism, but simply its language: “exalted states of intuitive awareness,” “ontological reality of the mystical realities,” etc. The author references historical yogic texts for instances of illuminated, unmediated reality, and then he describes the scientific research into transcendent experiences that has been published in respected journals, which shows that evidence of precognition, telepathy, psychokinesis and clairvoyance have statistical merit. Radin is careful to ask what is coincidence, what is a hallucination, a psychiatric problem or a sham, and for range and alternative visions, he delves not just into the yogic tradition of supernatural mental powers, but also into Catholic, Judaic and Tibetan Buddhist traditions. By the end, there is plenty of evidence to suggest that “some of the supernatural abilities found in Patanjali’s Yoga Sutras are real.” The Dalai Lama, ever the politician wrapped in his spirituality, as quoted by Radin, maybe put it best: “it would be wrong to deny that some Tantric practices do genuinely give rise to mysterious phenomena.”
Certainly not for everyone, but a smart reminder that we haven’t got the whole scene covered—look at quantum mechanics—and that openness is more fruitful than seclusion in dogma.Pub Date: July 16, 2013
ISBN: 978-0-307-98690-0
Page Count: 352
Publisher: Deepak Chopra Books/Crown
Review Posted Online: June 12, 2013
Kirkus Reviews Issue: July 1, 2013
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
BOOK REVIEW
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