by Dorota Maslowska ; translated by Benjamin Paloff ‧ RELEASE DATE: Sept. 10, 2019
An often obvious, generally unpleasant novel studded with glimmers of brilliance.
Prizewinning Polish novelist/journalist/playwright Masłowska returns with a grotesque phantasmagoria of consumer excess set in a nightmarish American city.
First published in 2012 and now translated into English by Paloff, this novel is less concerned with plot than with the construction of its relentlessly miserable surreality, a near-future America courtesy of Hieronymus Bosch. But to the extent there is a plot, it is the dissolution of a friendship between two young woman, Farah and Joanne, who had “hit it off fatally right from the get-go.” But then Jo falls in love with a “pathetic—yes, pathetic, in Fah’s opinion—salesman at a kitchen and bath store, allegedly with a degree in Hungarian studies,” ditching Fah for her new coupled life of extreme public displays of affection. This repulses Fah for several reasons—it is not only that, in this new world order, Fah barely exists, but also that Jo has what Fah does not, which is cosmically unfair given that Jo isn’t even attractive. And so Fah is left to traverse the vapid maw of a city mostly alone but having “resolved unequivocally to open herself to the richness of existence” thanks to a book—“A Life Filled With Miracles: Learn to See the Magic of Existence in Just 14 Days, by Manfred Peterson, Ph.D.,” which she’d found, by chance, in her building’s laundry room. Masłowska’s (Snow White and Russian Red, 2005) critique of manic hypercapitalism has the subtlety of a battering ram: The young people who hang out on “Bohemian Street,” for example are viciously wealthy; poverty is now a high-fashion aesthetic. There are ads promising “Free brain reduction with every enlargement (penis or both breasts)” and headlines offering tips for sexier abortions. Mostly, this breezy cynicism is exhausting without feeling especially fresh, but Masłowska does occasionally reach darkly delightful new heights: A description of a trendy cafe offering “little tables where dogs can sit down with their MacBooks” is so absurdly extended—and so deranged in its detail—that it’s genuinely funny. Likewise, her analysis of human behavior is, every so often, shocking in its precision. If only it happened more frequently.
An often obvious, generally unpleasant novel studded with glimmers of brilliance.Pub Date: Sept. 10, 2019
ISBN: 978-1-941920-82-4
Page Count: 166
Publisher: Deep Vellum
Review Posted Online: July 14, 2019
Kirkus Reviews Issue: Aug. 1, 2019
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by Dorota Maslowska & translated by Benjamin Paloff
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
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by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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