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SHATTERED BONDS

THE COLOR OF CHILD WELFARE

A provocative argument stressing community over individual responsibility.

The author of Killing the Black Body (1997) looks at our national foster-care system, the disproportionate number of African-American children within that population, and the consequences for black families and communities.

Roberts (Law/Northwestern Univ.) believes that the child welfare system is “a state-run program that disrupts, restructures, and polices Black families,” noting that while half of all children in foster care are black, African-American children represent only 17 percent of US youths. The author concludes there is a two-tiered system in place: problems within affluent (white) families are treated as private matters, while foster care deals almost exclusively with poor (black) families. Even while asserting that institutionalized racism and classism are embedded within the child welfare system, Roberts notes that “severe violence toward children is more likely to occur in households with annual incomes below the poverty line.” Contrasting children of divorce with children in foster care, the author suggests that in the former, a child’s relationship with the non-custodial parent is usually protected, while in the latter, the goal is to sever parental ties so that a child may be adopted. Maintaining that family deterioration leads to community disintegration, Roberts calls for raising the minimum wage in an effort to reduce poverty, the aggressive creation of jobs for the unemployed, a national health service, high-quality subsidized child care, preschool education, and paid parental leave for all families. Curiously absent from Roberts’s argument is any mention of the fathers’ role in these extremely poor families, such as their obligation to pay child support and to help rear their children. She tends to romanticize the poor, assigning to them no accountability for their current circumstances. Also troubling is her insistence on parent/child reunification in all but the most extreme cases of abuse—even in those families where the parent has a persistent drug habit and all of the children have been born chemically dependent.

A provocative argument stressing community over individual responsibility.

Pub Date: Jan. 8, 2002

ISBN: 0-465-07058-2

Page Count: 320

Publisher: Basic Books

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 2001

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HOW TO FIGHT ANTI-SEMITISM

A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.

Known for her often contentious perspectives, New York Times opinion writer Weiss battles societal Jewish intolerance through lucid prose and a linear playbook of remedies.

While she was vividly aware of anti-Semitism throughout her life, the reality of the problem hit home when an active shooter stormed a Pittsburgh synagogue where her family regularly met for morning services and where she became a bat mitzvah years earlier. The massacre that ensued there further spurred her outrage and passionate activism. She writes that European Jews face a three-pronged threat in contemporary society, where physical, moral, and political fears of mounting violence are putting their general safety in jeopardy. She believes that Americans live in an era when “the lunatic fringe has gone mainstream” and Jews have been forced to become “a people apart.” With palpable frustration, she adroitly assesses the origins of anti-Semitism and how its prevalence is increasing through more discreet portals such as internet self-radicalization. Furthermore, the erosion of civility and tolerance and the demonization of minorities continue via the “casual racism” of political figures like Donald Trump. Following densely political discourses on Zionism and radical Islam, the author offers a list of bullet-point solutions focused on using behavioral and personal action items—individual accountability, active involvement, building community, loving neighbors, etc.—to help stem the tide of anti-Semitism. Weiss sounds a clarion call to Jewish readers who share her growing angst as well as non-Jewish Americans who wish to arm themselves with the knowledge and intellectual tools to combat marginalization and defuse and disavow trends of dehumanizing behavior. “Call it out,” she writes. “Especially when it’s hard.” At the core of the text is the author’s concern for the health and safety of American citizens, and she encourages anyone “who loves freedom and seeks to protect it” to join with her in vigorous activism.

A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.

Pub Date: Sept. 10, 2019

ISBN: 978-0-593-13605-8

Page Count: 224

Publisher: Crown

Review Posted Online: Aug. 22, 2019

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THE VIRTUES OF AGING

A heartfelt if somewhat unsurprising view of old age by the former president. Carter (Living Faith, 1996, etc.) succinctly evaluates the evolution and current status of federal policies concerning the elderly (including a balanced appraisal of the difficulties facing the Social Security system). He also meditates, while drawing heavily on autobiographical anecdotes, on the possibilities for exploration and intellectual and spiritual growth in old age. There are few lightning bolts to dazzle in his prescriptions (cultivate family ties; pursue the restorative pleasures of hobbies and socially minded activities). Yet the warmth and frankness of Carter’s remarks prove disarming. Given its brevity, the work is more of a call to senior citizens to reconsider how best to live life than it is a guide to any of the details involved.

Pub Date: Oct. 26, 1998

ISBN: 0-345-42592-8

Page Count: 96

Publisher: Ballantine

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 1998

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