Another exciting change of pace from the protean Donoghue.
Fourteen tales of people cut loose from their roots—voluntarily or not.
It’s characteristic of the restless Donoghue to follow up a terrifying contemporary thriller and international best-seller (Room, 2010, etc.) with a collection of historical fiction. Past and present have held equal sway over her imagination in previous work, and three story collections have showcased her abundant gifts as aptly as her seven novels. This book demonstrates once again that there’s little she can’t do well; indeed, the afterword is as moving as the stories. Donoghue offers her own biography—Irish-born, Cambridge-educated, longtime resident in Canada—to explain her fascination with other wanderers trying to invent new lives for themselves. She can empathize with a Victorian Londoner forced into prostitution (“Onward”) as well as with a buccaneering cheat who fraudulently obtains her husband’s fortune and skips out of 18th-century New York (“The Widow’s Cruse”). The gruff friendship-with-benefits of two gold prospectors in the Yukon (“Snowblind”) is portrayed as tenderly as the marriage of two refugees from the Irish potato famine, thwarted of their reunion in Canada (“Counting the Days”). The collection’s most wrenching tale, “The Gift,” achieves the remarkable feat of bringing alive both the agony of a woman driven by poverty to give up her baby and the quiet dignity of the girl’s adoptive father—in an exchange of letters, no less. Donoghue views her characters with determined generosity, even when their behavior is reprehensible: The first-person narratives of a vengeful Puritan settler in Cape Cod (“The Lost Seed”) and a thoughtless white girl on a Louisiana plantation (“Vanitas”) trace complicated motives and a desperation for love of which the protagonists may not even be aware. The short story can be a precious, self-enclosed form, but in Donoghue’s bold hands, it crosses continents and centuries to claim kinship with many kinds of people.
Another exciting change of pace from the protean Donoghue.Pub Date: Oct. 30, 2012
ISBN: 978-0-316-20629-7
Page Count: 288
Publisher: Little, Brown
Review Posted Online: Sept. 1, 2012
Kirkus Reviews Issue: Sept. 15, 2012
A masterpiece, entirely Nobel-worthy.
Two mysterious quests form the core of Murakami’s absorbing seventh novel, whose encyclopedic breadth recalls his earlier successes, A Wild Sheep Chase (1989) and The Wind-Up Bird Chronicle (1997).
In the first of two parallel narratives, 15-year-old Kafka Tamura drops out of school and leaves the Tokyo home he shares with his artist-sculptor father, to seek the mother and sister who left them when Kafka was four years old. Traveling to the small town of Takamatsu, he spends his days at a free library, reconnects with a resourceful older girl who becomes his de facto mentor, and begins to reenact the details of a mysterious “incident” from more than 60 years ago. In 1944, a group of 16 schoolchildren inexplicably “lost consciousness” during an outing in a rural mountain area. Only one of them, Satoru Nakata, emerged from the incident damaged—and it’s he who, decades later, becomes the story’s second protagonist: a childlike, scarcely articulate, mentally challenged sexagenarian who is supported by a possibly guilty government’s “sub city” and possesses the ability to hold conversations (charmingly funny ones) with cats. With masterly skill and considerable subtlety, Murakami gradually plaits together the experiences and fates of Kafka and Nakata, underscoring their increasingly complex symbolic significance with several dazzling subplots and texts: a paternal prophecy echoing the Oedipus legend (from which Kafka also seeks escape); a faux-biblical occurrence in which things that ought not to be in the skies are raining down from them; the bizarre figures of a whore devoted to Hegel’s philosophy; and an otherworldly pimp whose sartorial affectations cloak his true menacing nature; a ghostly forest into which Russian soldiers inexplicably disappear; and—in glancing allusions to Japanese novelist Natsume Soseki—a clever homage to that author’s beguiling 1905 fantasy, I Am a Cat. Murakami is of course himself an immensely reader-friendly novelist, and never has he offered more enticing fare than this enchantingly inventive tale.
A masterpiece, entirely Nobel-worthy.Pub Date: Jan. 24, 2005
ISBN: 1-4000-4366-2
Page Count: 480
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2004
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A daring concept not so daringly developed.
In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.
Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.
A daring concept not so daringly developed.Pub Date: April 21, 2020
ISBN: 978-0-525-42976-0
Page Count: 432
Publisher: Viking
Review Posted Online: Jan. 26, 2020
Kirkus Reviews Issue: Feb. 15, 2020
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