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SALEM WITCH JUDGE

THE LIFE AND REPENTANCE OF SAMUEL SEWALL

A reformative, assenting spin on Salem’s hellfire and brimstone history.

LaPlante (American Jezebel: The Uncommon Life of Anne Hutchinson, the Woman Who Defied the Puritans, 2004, etc.) again plumbs her family lineage to reanimate the life of the only contrite Salem Witch Trial judge to make amends.

As the author’s sixth great-grandfather, Samuel Sewall was one of a number of merciless judges responsible for the executions of Salem women accused of witchcraft in the late 1600s. After emigrating to New England from his Hampshire, England, birthplace, the God-fearing family man and patient, loving father—sadly, a great majority of his children were stillborn—enjoyed societal prominence in his mid-30s as a powerful elected deputy magistrate on the Great and General Court of Massachusetts. Previously abandoning a ministry career, he pursued work in the printing business and then became fascinated with Colony politics. Well versed on Puritan religious protocol, Sewall concurred that “public punishment of a sinner was a public service,” and this belief and many others like it followed suit as he and his fellow magistrates judged the fates of colony members accused of witchcraft in Salem, the largest town on the Colony’s North Shore. LaPlante explains that as the French and Indian War began to erupt in the late 1690s and Sewall’s newborns continued to perish inexplicably, blame for this succession of personal and political unrests fell to an omnipresent “evil” that was believed to have pervaded their township. Hundreds accused of devil worship perished at the hands of the Court, but it was Sewall who, at age 40, looked back with repentance since he’d personally had the blood of more than 20 people on his hands—all condemned with little or no proof of their witchery. Sewall, aging and increasingly liberal-minded, would marry twice more and go on to denounce slavery and advocate equality for women. LaPlante’s insightful account is fortified with descriptions of conservative, puritanical New England and its history (including psalms recited by Sewall), creating a vivid sense of place and context.

A reformative, assenting spin on Salem’s hellfire and brimstone history.

Pub Date: Oct. 1, 2007

ISBN: 978-0-06-078661-8

Page Count: 336

Publisher: HarperOne

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 1, 2007

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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