The blend of murder mystery and Native American legend can be intriguing, but Elsie, who never speaks for herself, remains...
A stranger visits a small town to uncover the truth about the short, tragic life of a Native American woman in 1960s South Dakota.
Born into poverty to a Dakota mother and a black father she never met, Elsie Roberts never fit in with the Native American or white communities. Cleaning houses and looking after her sick mother, Elsie’s life takes a terrible turn one winter day when she is brutally raped and left for dead by four joyriding white teenagers. She beats the odds and regains consciousness to discover not only that her mother has died—but that the boys who hurt her were killed in a car wreck the very night of her attack. After she recovers, a local church intervenes and gets the vulnerable-seeming young woman a new job in a nearby town where she keeps to herself but seems to find some happiness doing beadwork and receiving visitors. Striking yet childlike, Elsie also has a strange effect on some of the local men, including the young Catholic priest she works for, and the rancher husband of a well-meaning white woman who befriends her. After Elsie is murdered while walking home one night, the gossiping about her only intensifies when the top two suspects in her slaying are found dead. Could it be that Elsie was really the seductive embodiment of the “Deer Woman,” an avenging force in native legend? Or just a lost soul who never had a chance? And what about the mummified baby found in her cabin? Told via flashbacks to an unnamed narrator somehow connected to Elsie, this frequently sad story is most interesting when showing the intersection of modern and Native life, such as Elsie’s attempts to tan her own deer hides using ancient methods.
The blend of murder mystery and Native American legend can be intriguing, but Elsie, who never speaks for herself, remains an enigma, making it hard to see her as anything other than a victim.Pub Date: Oct. 16, 2006
ISBN: 0-8032-9865-X
Page Count: 216
Publisher: Bison/Univ. of Nebraska
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 2006
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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