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CRIMES IN SOUTHERN INDIANA

A dark, hard-boiled debut consisting of interconnected short stories.

No doubt about it, Bill can write. His sentences are terse and clipped: You’ll feel as though some backwoods cracker has taken a break from cookin’ meth or beatin’ his wife to tell you these stories. It’s a book without heroes, just a few reasonably decent people surrounded by others you’d want to scrape off the sole of your shoe. Redeeming qualities are rare in the characters, who have colorful names like Knee High, Pine Box and Pitchfork. Oh, and Dodo. Women are raped, brains are splattered and faces are sliced. A man gets his grandson whacked, bullet to the head, to teach that boy a lesson. Cross your kin, you wind up in Hill Clan Cross Cemetery, “where bad deals were made good and lessons were buried deep.” A woman goads her husband to kill her father, who’s always called her a whore. A guy skims cash from MS-13, Mara Salvatrucha, the most dangerous gang anywhere. A dicey idea at best. A woman leaves her husband, gets gang-raped, maybe gets even, maybe doesn’t. Readers will be rapt or repelled by the fast pace and near-constant violence that makes James Lee Burke’s books look like kiddy lit. The stories are well told, though, and will get the readers’ adrenaline flowing, maybe the bile rising, too. Some characters appear in several of the stories, but the one constant thread is the setting. Ordinarily this might work well, but this collection would have benefited from having a central character the reader could root for. Most of the characters are simply bone-marrow bad, and their stories leave an acrid taste about the human condition. Aficionados of crime writing likely will love the stories and their crackling excitement. Others, if they even finish the book, will at least appreciate the well-crafted prose.

Pub Date: Sept. 7, 2011

ISBN: 978-0-374-53288-8

Page Count: 288

Publisher: Farrar, Straus and Giroux

Review Posted Online: July 26, 2011

Kirkus Reviews Issue: Aug. 15, 2011

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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