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THE ART AND PRACTICE OF EXPLOSION

An unusual tale, a bit reminiscent of Malcolm Lowry. Initially forbidding, ultimately very rewarding indeed.

A dense tapestry of memory engulfs and all but smothers the three enigmatic protagonists of Michelsen’s demanding third (after Hard Bottom, 2001, etc.).

The story begins ominously with the image of a wrecked train, then shifts to Paris, where a weekend trip to the countryside of Alsace is undertaken by old acquaintances Eva Koszegfalvi (a Hungarian research psychiatrist), Ludovic Rohan (a marine archeologist turned underwater cinematographer), and American Frank Duggan (international aid worker, arms smuggler, and now teacher specializing in “the politics of aid and development”). The trio had met 12 years earlier, when they were held hostage by native Indians rebelling against the corrupt government of the Central American republic of Xelaju (which seems to be more or less Mexico). Michelsen juxtaposes the progress of their (somewhat wary) reunion with detailed flashbacks from each one’s point of view. Frank’s stunted amorality is revealed as an offshoot of his disillusioning involvement with Rhode Island labor and political corruption and his initially idealistic collusion with guerrilla warfare. “Ludo’s” passion for diving and salvaging ironically expresses grief for his dead sister and for missed romantic opportunities. And Eva’s professional investigations into the phenomenon of memory are compromised by constantly resurfacing shards of her family’s history of wartime suffering and signs of her own vulnerability and mortality. The narrative’s backward and forward plunges are both involving and baffling, but Michelsen makes all the necessary linkages, and deepens the novel’s texture impressively with vignettes of WWI battlefield experiences of Ludo’s fallen great-grandfather and thematically telling excerpts from the work of suicidal Hungarian poet Attila Jozsef. The potent theme of both the permanence and the elusiveness of what is past but not gone is also provocatively linked to the thought of medieval theologian John Duns Scotus.

An unusual tale, a bit reminiscent of Malcolm Lowry. Initially forbidding, ultimately very rewarding indeed.

Pub Date: June 30, 2003

ISBN: 1-58465-308-6

Page Count: 320

Publisher: N/A

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 1, 2003

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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