It was an evening which, by some mysterious combination of failing light and the smell of an unrecognized plant, brings back to some men the sense of childhood and of future hope and to others the sense of something which has been lost and nearly forgotten." These lines, early on in Graham Greene's new novel, will establish What will be later confirmed — that the book is the best he has written in 25 years since The Heart of the Matter. It is set in one of those dusty backwaters which is such a fine terrain for his talent — an Argentinian province where marginal survivors en route to becoming burnt-out cases live with their failed expectations, with betrayal of one kind or another, with default — all those constants of the Greene novel. And somewhere between machismo — a reiterated word and concept here extended to mean life — and death, the possibilities of God and love may exist even where the interlining of comforts they provide is thin. Greene here, via one of his lapsed priests, is more articulate on the subject of God in our day and doubting age than he has been in years: "The God I believe in must be responsible for all the evil as well as for all the saints. He has to be a God made in our image with a night-side as well as a day-side... God is suffering the same evolution that we are, but perhaps with more pain." Along with God, absurdity is everpresent (not the antics of The Comedians or Travels with My Aunt), initially manifest when one of the three Englishmen on the scene, Fortnum, the Honorable Consul, is kidnapped by mistake. His steadily tippling existence, ("always two drinks under par"), as empty as his bogus title, has now achieved some meaning — he has married a young girl out of a brothel and is about to become a father. He has found someone to love. The second pillar of the community is a Doctor of Letters who eats a great deal as if to fill some unappeasable void. And the third is a Doctor Plarr who ministers to the poor, to Fortnum's wife, and who is involved with the revolutionaries through an old friend and has hope of retrieving his long-disappeared father. He is now the intercessor as Fortnum lies in their hands — waiting to be shot, or released? Greene's novel is intensely involving in the conflicts which take place on more than one level, worldly and humane at the same time, and — as might be expected — unerring in its vistas of crumbling stucco and mud barrios to perhaps only a room with a view opening on a "dusty palm and a dead fountain." When Greene writes as splendidly as he does here, we are reminded that he has no equivalent.
Pub Date: Sept. 1, 1973
ISBN: 0143105558
Page Count: 308
Publisher: Simon & Schuster
Review Posted Online: Sept. 24, 2011
Kirkus Reviews Issue: Sept. 1, 1973
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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