A compassionately written portrait of urban loneliness and the human impulse to belong.
Mexican author Nettel's (The Body Where I Was Born, 2015, etc.) third novel tells the intersecting stories of a man and a woman living, respectively, in New York City and Paris.
Misanthropic, Cuban-born Claudio holds the rest of humanity in contempt, adheres to a rigid routine, and keeps his New York apartment free of any visitors. "Every morning, as soon as the menacing noise of the world penetrates my window, the perennial questions arise: how to protect myself from contagion? How to avoid blending in, becoming corrupted?" Robots appeal to him, and at one point he yells, in a restaurant, "I want to be an infallible machine!" He barely tolerates his rich, long-suffering girlfriend, although "her eyes always look as if she is about to cry and this gives them a certain allure." Instead he dreams of an ideal woman with whom he will one day achieve happiness. Meanwhile, Cecilia, a Mexican graduate student in Paris, struggles with loneliness and the feeling of being useless. She spends her time watching the funerals that take place below her window in Père-Lachaise cemetery. Both Claudio and Cecilia are immigrants, and both see themselves, for different reasons, as outsiders removed from the other denizens of the cities they inhabit. The novel is told in first-person chapters that alternate between their points of view. As he endures emotional and physical pain, Claudio's arrogance becomes tempered, somewhat. "I, who had always had my life and my emotions under control, had now turned into a poor specimen of a human like those wretches the street teems with, sniveling on the escalators in the subway." Nettel writes with compassion for her flawed, unhappy characters and the isolation they feel within their adopted cities. As they navigate life's losses and disappointments, both gradually integrate more fully into humanity. "I myself formed part of the hordes of neurotics and schizophrenics who frighten the tourists," Cecilia realizes toward the end of the book. Though the characters' paths do cross, the book's greater concern is their individual journeys toward a provisional, imperfect belonging.
A compassionately written portrait of urban loneliness and the human impulse to belong.Pub Date: Sept. 4, 2018
ISBN: 978-1-56689-525-5
Page Count: 264
Publisher: Coffee House
Review Posted Online: July 16, 2018
Kirkus Reviews Issue: Aug. 1, 2018
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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