by Hanna Diamond ‧ RELEASE DATE: June 18, 2007
“How can we remember what we do not know?” asks one French scholar. Diamond’s book ably addresses these long-ago events,...
For many French people in 1940, the arrival of the German army meant “the collapse of civilization.” Seven decades later, the specifics of that collapse are largely forgotten; this book is a remedy.
When the Wehrmacht crossed the Maginot Line in May 1940, most Parisians, remembering the Marne a generation before, assumed that the theoretically superior French army would turn the invaders back. “The confidence in victory that the media and the government had projected until the very last minute,” writes Diamond (French History/Univ. of Bath), “meant that when they finally realized that the Germans were likely to reach Paris, people had a very long way to fall.” Some four million persons in the Paris region abandoned the city and its suburbs, choking every road out of the capital and blocking necessary military traffic. The situation was much the same throughout what would be called Occupied France, leaving the population of Vichy burdened with millions of refugees. The Germans, writes Diamond, urged these people to return: Not only did their absence make the German occupiers look bad, but the missing French also constituted a needed labor force in the grand plan to integrate France’s economy into that of the Reich. Diamond recounts the terror and confusion of the first days of this mass migration, considers contemporary social movements and conventions (for instance, many refugees refused to flee to the colonies in North Africa, she writes, because these were considered places for those “who had committed some kind of indiscretion”), and looks at the complexities involved in the German campaign to organize repatriation, which was ultimately successful. Interestingly, Diamond also assesses the lessons of that mass flight, which the British government studied closely as an example of what not to do when their turn came.
“How can we remember what we do not know?” asks one French scholar. Diamond’s book ably addresses these long-ago events, which merit remembrance.Pub Date: June 18, 2007
ISBN: 978-0-19-280618-5
Page Count: 304
Publisher: Oxford Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2007
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Paul Kalanithi ‧ RELEASE DATE: Jan. 19, 2016
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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