Camus meets Hamlet: a slow but meaningful examination of guilt and expiation.
Of political terror and its consequences in the Basque country of northern Spain.
Readers of a certain age may remember that, a generation or two ago, Basque nationalists were busy setting bombs in Spanish venues in an effort to gain independence. It didn’t work. Readers of any age will want to have at least some grounding in the history of the paramilitary group ETA and post-Franco Spain to appreciate the nuances of Basque author Cano’s sometimes-labored, sometimes-lumbering tale, which centers on a compatriot who, having given up two separatist friends to the Guardia Civil, now spends the next few hundred pages pondering what he’s done and waiting for the other shoe to drop. Diego Lazkano isn’t necessarily a bad guy, but in the dirty war of political oppression and assassination in which he’s implicated, everything in his life hinges on his betrayal: He wants to talk of art and philosophy, to be in love, but the world spins away from him as the reckoning draws nearer. “The dead; they are many and always grateful for a bit of entertainment,” he avers, having added to their number. His lover, Gloria, the daughter of an ardent, murderous fascist, meanwhile retreats from politics into art while nursing a deep well of anger, though her theatrical inquiry into whether torture can be “sublimated through art” speaks directly to Diego's crime. In the end, Cano’s book is a meditation on secrets and historical truth, no small issue in a Spain that is still dealing with the Civil War of the 1930s. That truth will out, as a Guardia Civil officer relates, only when the perpetrators speak up: “They say that truth always ends up coming out, and that, generally, it does so…not because of the arduous research of the person who’s been digging after it, but because the person in possession of the secret no longer wants to be its keeper.”
Camus meets Hamlet: a slow but meaningful examination of guilt and expiation.Pub Date: March 6, 2018
ISBN: 978-09146718-2-4
Page Count: 520
Publisher: Archipelago
Review Posted Online: April 2, 2018
Kirkus Reviews Issue: April 15, 2018
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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