A sincere but largely unconvincing attempt to answer the questions posed by Jewish skeptics and nonbelievers. As spiritual leader of Congregation Valley Beth Shalom in Encino, Calif., Schulweis (In God's Mirror, not reviewed) is perturbed by the indifference—often bordering on hostility—that characterizes so many Jews' relationship to their faith. To his credit, he does not dismiss their complaints but sees them, in fact, as justifiable and even ``honorable.'' He insists that debating the existence of a supreme benevolent omnipotent being is firmly rooted in Jewish tradition. For those who question God's ability to answer prayers, the rabbi responds that we cannot expect magical answers from God. The purpose of prayer is ``to open a two- way bridge,'' and to ``depend on miracles is to belittle our divinely given intelligence as well as our moral responsibility.'' In grappling with the Jobian-Kushnerian question of why bad things happen to good people, Schulweis suggests that there are two dimensions of divinity representing two complementary faces of the one God, as represented by two of God's Hebrew names: Elohim is the source of nature, while Adonai is the source of morality. Inexplicable tragedies are the work of Elohim. By accepting these events and transforming them, he argues, we express the wholeness of one God. Schulweis is more successful in responding to the universalists' charge that Judaism is parochial. Rather than betraying humanity with loyalty to the Jewish people, he argues, commitment to one's own family allows one to be more generous to others. Schulweis also scores points in defense of ritual, which he credibly presents as providing a ``rooted connection between the ache and emptiness of the present, the reverence for the past, and the promise of the future.'' Though there is some inspiration here, the book is, in the end, too logically sophisticated (as in sophistry) to reach the heart of the nonbeliever.
Pub Date: Sept. 1, 1994
ISBN: 0-06-018241-5
Page Count: 256
Publisher: HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1994
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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