A mysterious curate arrives one dark and stormy night to succor the populace – in this dryly comic tale by British novelist Mantel (The Giant, O'Brien, 1998, etc.). First published in England in 1989, Fludd takes place in Fetherhoughton, a sorry post-industrial town on the moors where petty animosities and pervasive ill-humor hold sway. Father Angwin, the priest, is a decent man, though by 1956 he's long since given up believing in God and goes through the motions of his office only in hopes that his congregation may still benefit. His bishop's request that all the statues of saints be removed from Angwin's church results in a crisis, which the priest ineffectively resolves by burying the figures. He then settles deeper into his despair, but a knock on his door, which opens to reveal the sodden and peculiar figure of Fludd, also reveals a way to his redemption. Fludd has a strange effect on everyone he meets: Angwin, who immediately confesses the whole of his disbelief, feels a load lifted, which enables him to act decisively; the priest's spinster housekeeper, Agnes Dempsey, finds a warmth spreading through her that makes her hopeful once again; and when Fludd reads the palm of the town convent's youngest member, Irish Sister Philomena, she awakens to new possibilities in life – possibilities that she'd never dared dream of. But along with his quiet miracles, Fludd brings a hefty measure of unease, since no one can remember exactly what he looks like when he's not around, and he seems to eat and drink without actually chewing or swallowing. At the close, he performs the one act that will set them all free, and then, like the true conjurer he is, has a final trick up his sleeve just for Sister Philomena. Witty, offbeat, insightful regarding the trials of Catholicism without bogging down in dogma: a lightly weighted but charming vision of alchemy's noblest endeavors.
Pub Date: June 1, 2000
ISBN: 0-8050-6273-4
Page Count: 192
Publisher: Henry Holt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 1, 2010
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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