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LESSONS IN FRENCH

Un bon livre.

Debut author Reyl’s coming-of-age novel about a young American artist who paints captivating scenes of life in The City of Light.

It’s 1989: A wave of revolution sweeps the Eastern Bloc countries, Salman Rushdie’s inflammatory book, The Satanic Verses, is published, and Kate, a recent Yale graduate, arrives in Paris to work as an assistant for famed photojournalist Lydia Schell. Kate’s an artist who's still seeking her direction, and she's excited about the opportunity she's been offered, even if, per her contract, she has to pay $400 of her $600 monthly salary to live in the tiny garret of the family's home. Kate’s lived in France before as a child and speaks flawless French. When she was younger, she was sent to live with cousins after her father was diagnosed with cancer. He lost his battle two years later, and Kate's feelings of being cheated out of being with her father during his final days and her desire to do something that would make him proud are part of the baggage she carries. She's a naïve young woman who craves approval, and she wants very badly to fit in. But the self-absorbed, pretentious Schell family doesn't exactly welcome Kate as one of their own, and she's treated more like a servant than an assistant: walking the family dog and cleaning up urine; acting as a go-between for Lydia and her husband, Clarence, and for Clarence and a graduate student; acting as a companion to Portia, the daughter, who’s been dumped by a man with whom Kate's secretly having a relationship. But in her naïve way, Kate rationalizes that she's learning a great deal from all these experiences, so she's willing to be the doormat that everyone uses but no one really noticesup to a point. With age and experience, Kate becomes more aware of who she is and what she wants, and ultimately, she grows into her own person.

Un bon livre.

Pub Date: March 5, 2013

ISBN: 978-1-4516-5503-2

Page Count: 336

Publisher: Simon & Schuster

Review Posted Online: Dec. 2, 2012

Kirkus Reviews Issue: Dec. 15, 2012

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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