A pleasure, as reading Jacobson always is—though much different from what we’ve come to expect, which is not at all a bad...
Jacobson (The Finkler Question, 2010, etc.), Britain’s answer to Philip Roth, returns with an enigmatic tale of the near future.
Imagine The Children of Men appearing under the name of Fran Lebowitz, and you’ll have some sense of the dislocation Jacobson’s move from angst-y comedy to dystopian darkness might cause. Not that Jacobson’s future is all bad: In fact, the coast of a land something like Wales or Cornwall is now peppered with places with names such as Port Reuben and home to people called Morvoren Steinberg and Esme Nussbaum, “an intelligent and enthusiastic thirty-two-year-old researcher employed by Ofnow, the non-statutory monitor of the Public Mood.” For once, it seems, Jews have found a refuge and are not being killed in it, even if they’re still not entirely at home there. Born into this world is Kevern Cohen, who, deeply in love with the alluring Ailinn Solomons, finds himself puzzling over why his father impulsively drew his fingers across his mouth whenever he began a word with the letter J. Does G-d not like those who honor him with names such as Jacob and Joseph? There’s a mystery afoot there, if one less pressing than such mysteries as who killed Lowenna Morgenstern and Ythel Weinstock, “found lying side by side in the back of Ythel Weinstock's caravan in pools of each other’s blood.” Who, indeed? Kevern’s got his work cut out for him, and though everyone’s ready to talk, no one’s ready to tell. The laughs come fewer and farther between than in Jacobson’s recent string of men-lost-in-middle-age yarns, which is not to say that his latest is without humor: When one local asks Kevern whether he knows the meaning of a dialect phrase, Kevern guesses something very not nice indeed, to which the local replies, “We’ll make a local of yerz yet. Go fuck yerzelf is spot on.”
A pleasure, as reading Jacobson always is—though much different from what we’ve come to expect, which is not at all a bad thing.Pub Date: Oct. 14, 2014
ISBN: 978-0-553-41955-9
Page Count: 352
Publisher: Hogarth
Review Posted Online: Oct. 14, 2014
Kirkus Reviews Issue: Nov. 1, 2014
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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