by Ian Wilson ‧ RELEASE DATE: Dec. 5, 1994
In his search for the historical Bard of Avon, religious historian Wilson (Jesus: The Evidence, 1991) penetrates the Elizabethan stage's shadow world with some success but tendentiously turns Shakespeare into a cypher for crypto-Catholic theories. Beginning with scholarly straw men (the Francis Bacon theories of authorship and the Stratford tourism version of Shakespeare), Wilson delves deeply into Shakespeare studies to recreate the world of the acting company, suggesting with some justification that the apprentice bard may have acted more important roles in much more elaborate and historically accurate productions in the newly discovered Rose theater than previously believed; Wilson also describes the bustling Elizabethan literary life of competitive poets and noble patrons. In a conjectural opening move for his crypto-Catholic theory, Wilson proposes the possibly recusant noble Ferdinando Stanley as Shakespeare's mysterious first patron who introduced him into the conspiracy-ridden court scene, which would later involve the playwright with the Essex rebellion. While Wilson rightly cites the uncertain post-Reformation stance of provincial Stratford, he oversimplifies the breadth and complexity of the Elizabethan experience with Catholic revisionism and reads highly tenuous interpretations into Shakespeare's texts, such as dubious references to Mary, Queen of Scots in King John or a pro-Jesuit reading of the porter scene in Macbeth. Most disingenuously Wilson obscures well-known evidence conflicting with his theory: He avoids the paper trail of an early multi-authored play, The Booke of Sir Thomas More, that links Shakespeare with Anthony Munday, a literary hack whom Wilson consistently vilifies for his pro-Protestant Elizabethan espionage; and he omits the fact that the London family whom Shakespeare lodged with for many years were Huguenots—which would have been an absurd risk for a recusant. Despite unearthing some controversial historical possibilities, Wilson ultimately displays as much wishful thinking in making Shakespeare a crypto-Catholic as others have in attributing his plays to Francis Bacon. (54 b&w photos, not seen; 14 figures)
Pub Date: Dec. 5, 1994
ISBN: 0-312-11335-8
Page Count: 512
Publisher: St. Martin's
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1994
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Paul Kalanithi ‧ RELEASE DATE: Jan. 19, 2016
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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